Combining Texts

All the ideas for 'fragments/reports', 'Fear and Trembling' and 'A Plea for Excuses'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL]
     Full Idea: Ordinary language is not the last word: in principle it can everywhere be supplemented and improved upon and superseded. Only remember, it is the first word.
     From: J.L. Austin (A Plea for Excuses [1956], p.185), quoted by A.W. Moore - The Evolution of Modern Metaphysics Intro
     A reaction: To claim anything more would be absurd. The point is that this remark comes from the high priest of ordinary language philosophy.
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
     Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature.
     From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Either Abraham rises higher than universal ethics, or he is a mere murderer [Kierkegaard]
     Full Idea: Either Abraham was a murderer, or we confront a paradox higher than all mediation. His story therefore contains the teleological suspension of the ethical, and he becomes higher than the universal. If not, he is not a tragic hero or the father of faith.
     From: Søren Kierkegaard (Fear and Trembling [1843], p.49)
     A reaction: A nice dilemma for Christian thinkers who want to reconcile reason and morality with religion. [SY]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Abraham was willing to suspend ethics, for a higher idea [Kierkegaard]
     Full Idea: The story of Abraham (and Isaac) contains a teleological suspension of the ethical. ...In his action he overstepped the ethical altogether, and had a higher idea outside it, in relation to which he suspended it.
     From: Søren Kierkegaard (Fear and Trembling [1843], Prob I)
     A reaction: My immediate response is to find this proposal very sinister. I can't remotely understand what Abraham's (or God's) 'higher' idea could be that could justify this crime. Maybe ethics is suspended if you are on the beach and a tidal wave arrives?