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All the ideas for 'talk', 'On Aristotle's 'Metaphysics'' and 'works'

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4 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics

5435	An interpreter of a text, because of wider knowledge, can understand it better than its author [Schleiermacher, by Mautner]
	Full Idea: Schleiermacher proposed that an interpreter of a text may be in a better position to see the author's life and work and historical setting as a whole, and so understand the text better than its author.
	From: report of Friedrich Schleiermacher (works [1825]) by Thomas Mautner - Penguin Dictionary of Philosophy p.248
	A reaction: This sounds like a very quaintly old-fashioned enlightenment view which has been swept away by post-modernism, which is why I agree with it. We have a perspective on Descartes now which he could never have dreamt of.

22028	Unity emerges from understanding particulars, so understanding is prior to seeing unity [Schleiermacher]
	Full Idea: We only gradually arrive at the knowledge of the inner unity via the understanding of individual utterances, and therefore the art of explication is also presupposed if the inner unity is to be found....The task is infinite, and can never be accomplished.
	From: Friedrich Schleiermacher (works [1825], p.235), quoted by Terry Pinkard - German Philosophy 1760-1860 06
	A reaction: [p.235 in ed Bowie 1998] This is the first statement of the hermeneutic circle, which needs whole to grasp parts, and parts to grasp whole. Personally I think the dangers of circles in philosophy are greatly exaggerated.

7. Existence / E. Categories / 4. Category Realism

16655	Different genera are delimited by modes of predication, which rest on modes of being [Aquinas]
	Full Idea: Being is delimited into different genera in accord with different modes of predicating, which depend on different modes of being.
	From: Thomas Aquinas (On Aristotle's 'Metaphysics' [1266], V.9.890), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 12.3
	A reaction: I like this. When people say that predication is the way we divide things up, and go all linguistic-relativist about things, they forget how closely language not only describes reality, but arises out of, or is even caused by, reality. 'Grue' is silly.

13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention

1556	By nature people are close to one another, but culture drives them apart [Hippias]
	Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature.
	From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8