9 ideas
19718 | Indefeasibility does not imply infallibility [Grundmann] |
Full Idea: Infallibility does not follow from indefeasibility. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance') | |
A reaction: If very little evidence exists then this could clearly be the case. It is especially true of historical and archaeological evidence. |
19717 | Can a defeater itself be defeated? [Grundmann] |
Full Idea: Can the original justification of a belief be regained through a successful defeat of a defeater? | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeater-Defs') | |
A reaction: [Jäger 2005 addresses this] I would have thought the answer is yes. I aspire to coherent justifications, so I don't see justifications as a chain of defeat and counter-defeat, but as collective groups of support and challenge. |
19716 | Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann] |
Full Idea: An unmodified reliabilism does not accommodate defeaters, and surely there can be defeaters against reliably produced beliefs? | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeaters') | |
A reaction: [He cites Bonjour 1980] Reliabilism has plenty of problems anyway, since a generally reliable process can obviously occasionally produce a bad result. 20:20 vision is not perfect vision. Internalist seem to like defeaters. |
19715 | You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann] |
Full Idea: There are 'rebutting' defeaters against the truth of a previously justified belief, 'undercutting' defeaters against the power of the evidence, and 'reason-defeating' defeaters against the truth of the reason for the belief. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'How') | |
A reaction: That is (I think) that you can defeat the background, the likelihood, or the truth. He cites Pollock 1986, and implies that these are standard distinctions about defeaters. |
19713 | Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann] |
Full Idea: Advocates of the defeasibility theory have tried to exclude true pieces of information that are misleading defeaters. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'What') | |
A reaction: He gives as an example the genuine news of a claim that the suspect has a twin. |
19714 | Knowledge requires that there are no facts which would defeat its justification [Grundmann] |
Full Idea: The 'defeasibility theory' of knowledge claims that knowledge is only present if there are no facts that - if they were known - would be genuine defeaters of the relevant justification. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'What') | |
A reaction: Something not right here. A genuine defeater would ensure the proposition was false, so it would simply fail the truth test. So we need a 'defeater' for a truth, which must therefore by definition be misleading. Many qualifications have to be invoked. |
19719 | 'Moderate' foundationalism has basic justification which is defeasible [Grundmann] |
Full Idea: Theories that combine basic justification with the defeasibility of this justification are referred to as 'moderate' foundationalism. | |
From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance') | |
A reaction: I could be more sympathetic to this sort of foundationalism. But it begins to sound more like Neurath's boat (see Quine) than like Descartes' metaphor of building foundations. |
9382 | Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge] |
Full Idea: I call 'entitlement' (as opposed to justification) the epistemic rights or warrants that need not be understood by or even be accessible to the subject. | |
From: Tyler Burge (Content Preservation [1993]), quoted by Paul Boghossian - Analyticity Reconsidered §III | |
A reaction: I espouse a coherentism that has both internal and external components, and is mediated socially. In Burge's sense, animals will sometimes have 'entitlement'. I prefer, though, not to call this 'knowledge'. 'Entitled true belief' is good. |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature. | |
From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8 |