6215
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'Contingent' means that the cause is unperceived, not that there is no cause [Hobbes]
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Full Idea:
For contingent, men do not mean that which hath no cause, but that which hath not for cause any thing that we perceive, as when a traveller meets a shower, they both had sufficient causes, but they didn't cause one another, so we say it was contingent.
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From:
Thomas Hobbes (Of Liberty and Necessity [1654], §95)
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A reaction:
Contingent nowadays means 'might not have happened', or 'does not happen in all possible worlds'. Personally I share Hobbes' doubts about the concept of contingency, and this is quite a good account of the misunderstanding.
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8954
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Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó]
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Full Idea:
The vocabulary of geometry is sufficient to identify the circle, but could not be used to identify any circular paint patch. The reason must be that the circle lacks certain properties that can distinguish paint patches from one another.
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From:
Zoltán Gendler Szabó (Nominalism [2003], 2.2)
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A reaction:
I take this to be support for the traditional view, that abstractions are created by omitting some of the properties of physical objects. I take them to be fictional creations, reified by language, and not actual hidden entities that have been observed.
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8955
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Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó]
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Full Idea:
In current discussions, abstract entities are usually distinguished as 1) in principle imperceptible, 2) incapable of causal interaction, 3) not located in space-time. The first is often explained by the second, which is in turn explained by the third.
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From:
Zoltán Gendler Szabó (Nominalism [2003], 2.2)
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A reaction:
Szabó concludes by offering 3 as the sole criterion of abstraction. As Lewis points out, the Way of Negation for defining abstracta doesn't tell us very much. Courage may be non-spatiotemporal, but what about Alexander the Great's courage?
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