15 ideas
18739 | Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew] |
Full Idea: Three periods can be distinguished in philosophical logic: the syntactic stage, from Russell's definite descriptions to the 1950s, the dominance of possible world semantics from the 50s to 80s, and a current widening of the subject. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 1) | |
A reaction: [compressed] I've read elsewhere that the arrival of Tarski's account of truth in 1933, taking things beyond the syntactic, was also a landmark. |
18741 | Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew] |
Full Idea: Logical formalization forces the investigator to make the central philosophical concepts precise. It can also show how some philosophical concepts and objects can be defined in terms of others. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 2) | |
A reaction: This is the main rationale of the highly formal and mathematical approach to such things. The downside is when you impose 'precision' on language that was never intended to be precise. |
18744 | Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew] |
Full Idea: A (logical) model is a set with functions and relations defined on it that specify the denotation of the non-logical vocabulary. A series of recursive clauses explicate how truth values of complex sentences are compositionally determined from the parts. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 3) | |
A reaction: See the ideas on 'Functions in logic' and 'Relations in logic' (in the alphabetical list) to expand this important idea. |
18740 | If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew] |
Full Idea: If there is indeed no property of existence that is expressed by the word 'exist', then it makes no sense to ask for its essence. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 2) | |
A reaction: As far as I can tell, this was exactly Aristotle's conclusion, so he skirted round the question of 'being qua being', and focused on the nature of objects instead. Grand continental talk of 'Being' doesn't sound very interesting. |
3644 | Two things being joined together doesn't prove they are the same [Descartes] |
Full Idea: The fact that we often see two things joined together does not license the inference that they are one and the same. | |
From: René Descartes (Reply to Sixth Objections [1641], 444) | |
A reaction: Correct. The problem comes when they are never ever apart, and you begin to suspect that they are conjoined in all possible worlds. Why might this be so? It can only be identity or a causal link. |
18745 | A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew] |
Full Idea: A Tarskian model can in a sense be seen as a model of a possible state of affairs. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 3) | |
A reaction: I include this remark to show how possible worlds semantics built on the arrival of model theory. |
18747 | The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew] |
Full Idea: The notion of a possible worlds model was extended (resulting in the concept of a 'spheres model') in order to obtain a satisfactory logical treatment of counterfactual conditional sentences. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 4) | |
A reaction: Thus we add 'centred' worlds, and an 'actual' world, to the loose original model. It is important to remember when we discuss 'close' worlds that we are then committed to these presuppositions. |
18748 | Epistemic logic introduced impossible worlds [Horsten/Pettigrew] |
Full Idea: The idea of 'impossible worlds' was introduced into epistemic logic. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 4) | |
A reaction: Nathan Salmon seems interested in their role in metaphysics (presumably in relation to Meinongian impossible objects, like circular squares, which must necessarily be circular). |
18746 | Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew] |
Full Idea: Each possible worlds model contains a set of possible worlds. For this reason, possible worlds semantics is often charged with smuggling in heavy metaphysical commitments. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 3) | |
A reaction: To a beginner it looks very odd that you should try to explain possibility by constructing a model of it in terms of 'possible' worlds. |
18750 | Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew] |
Full Idea: When the possible worlds semantics were further extended to model notions of knowledge and of moral obligation, the application was beginning to look distinctly forced and artificial. | |
From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 5) | |
A reaction: They accept lots of successes in modelling necessity and time. |
14365 | Scientific understanding is always the grasping of a correct explanation [Strevens] |
Full Idea: I defend what I call the 'simple view', that scientific understanding is that state produced, and only produced, by grasping a correct explanation. | |
From: Michael Strevens (No Understanding without Explanation [2011], Intro) | |
A reaction: I like this because it clearly states what I take to be the view of Aristotle, and the key to understanding the whole of that philosopher's system. I take the view to be correct. |
14368 | We may 'understand that' the cat is on the mat, but not at all 'understand why' it is there [Strevens] |
Full Idea: 'Understanding why' is quite separate from 'understanding that': you might be exquisitely, incandescently aware of the cat's being on the mat without having the slightest clue how it got there. My topic is understanding why. | |
From: Michael Strevens (No Understanding without Explanation [2011], 2) | |
A reaction: Can't we separate 'understand how' from 'understand why'? I may know that someone dropped a cat through my letterbox, but more understanding would still be required. (He later adds understanding 'with' a theory). |
14369 | Understanding is a precondition, comes in degrees, is active, and holistic - unlike explanation [Strevens] |
Full Idea: Objectors to the idea that understanding requires explanation say that understanding is a precondition for explanation, that understanding comes in degrees, that understanding is active, and that it is holistic - all unlike explanations. | |
From: Michael Strevens (No Understanding without Explanation [2011], 4) | |
A reaction: He works through these four objections and replies to them, in defence of the thesis in Idea 14365. I agree with Strevens on this. |
3621 | Only judgement decides which of our senses are reliable [Descartes] |
Full Idea: Sense alone does not suffice to correct visual error: we also need a degree of reason to tell us that we should believe the judgement based on touch rather than vision. Since we don't have this power in infancy, it must be attributed to the intellect. | |
From: René Descartes (Reply to Sixth Objections [1641], 439) |
3637 | Ideas in God's mind only have value if he makes it so [Descartes] |
Full Idea: It is impossible to imagine that anything is thought of in the divine intellect as good or true, or worthy of belief or action or omission, prior to the decision of the divine will to make it so. | |
From: René Descartes (Reply to Sixth Objections [1641], 432) |