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All the ideas for 'Mathematical Methods in Philosophy', 'Could a computer ever understand?' and 'fragments/reports'

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11 ideas

5. Theory of Logic / A. Overview of Logic / 9. Philosophical Logic
Three stages of philosophical logic: syntactic (1905-55), possible worlds (1963-85), widening (1990-) [Horsten/Pettigrew]
     Full Idea: Three periods can be distinguished in philosophical logic: the syntactic stage, from Russell's definite descriptions to the 1950s, the dominance of possible world semantics from the 50s to 80s, and a current widening of the subject.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 1)
     A reaction: [compressed] I've read elsewhere that the arrival of Tarski's account of truth in 1933, taking things beyond the syntactic, was also a landmark.
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical formalization makes concepts precise, and also shows their interrelation [Horsten/Pettigrew]
     Full Idea: Logical formalization forces the investigator to make the central philosophical concepts precise. It can also show how some philosophical concepts and objects can be defined in terms of others.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 2)
     A reaction: This is the main rationale of the highly formal and mathematical approach to such things. The downside is when you impose 'precision' on language that was never intended to be precise.
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Models are sets with functions and relations, and truth built up from the components [Horsten/Pettigrew]
     Full Idea: A (logical) model is a set with functions and relations defined on it that specify the denotation of the non-logical vocabulary. A series of recursive clauses explicate how truth values of complex sentences are compositionally determined from the parts.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 3)
     A reaction: See the ideas on 'Functions in logic' and 'Relations in logic' (in the alphabetical list) to expand this important idea.
7. Existence / A. Nature of Existence / 1. Nature of Existence
If 'exist' doesn't express a property, we can hardly ask for its essence [Horsten/Pettigrew]
     Full Idea: If there is indeed no property of existence that is expressed by the word 'exist', then it makes no sense to ask for its essence.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 2)
     A reaction: As far as I can tell, this was exactly Aristotle's conclusion, so he skirted round the question of 'being qua being', and focused on the nature of objects instead. Grand continental talk of 'Being' doesn't sound very interesting.
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
A Tarskian model can be seen as a possible state of affairs [Horsten/Pettigrew]
     Full Idea: A Tarskian model can in a sense be seen as a model of a possible state of affairs.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 3)
     A reaction: I include this remark to show how possible worlds semantics built on the arrival of model theory.
The 'spheres model' was added to possible worlds, to cope with counterfactuals [Horsten/Pettigrew]
     Full Idea: The notion of a possible worlds model was extended (resulting in the concept of a 'spheres model') in order to obtain a satisfactory logical treatment of counterfactual conditional sentences.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 4)
     A reaction: Thus we add 'centred' worlds, and an 'actual' world, to the loose original model. It is important to remember when we discuss 'close' worlds that we are then committed to these presuppositions.
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Epistemic logic introduced impossible worlds [Horsten/Pettigrew]
     Full Idea: The idea of 'impossible worlds' was introduced into epistemic logic.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 4)
     A reaction: Nathan Salmon seems interested in their role in metaphysics (presumably in relation to Meinongian impossible objects, like circular squares, which must necessarily be circular).
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds models contain sets of possible worlds; this is a large metaphysical commitment [Horsten/Pettigrew]
     Full Idea: Each possible worlds model contains a set of possible worlds. For this reason, possible worlds semantics is often charged with smuggling in heavy metaphysical commitments.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 3)
     A reaction: To a beginner it looks very odd that you should try to explain possibility by constructing a model of it in terms of 'possible' worlds.
Using possible worlds for knowledge and morality may be a step too far [Horsten/Pettigrew]
     Full Idea: When the possible worlds semantics were further extended to model notions of knowledge and of moral obligation, the application was beginning to look distinctly forced and artificial.
     From: Horsten,L/Pettigrew,R (Mathematical Methods in Philosophy [2014], 5)
     A reaction: They accept lots of successes in modelling necessity and time.
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Quantum states in microtubules could bind brain activity to produce consciousness [Penrose]
     Full Idea: I propose that microtubules in nerve cells could give rise to a stable quantum state that would bind the activity of brain cells throughout the cerebrum and in doing so give rise to consciousness.
     From: Roger Penrose (Could a computer ever understand? [1998], p.329)
     A reaction: This seems to offer a physical theory to account for the 'unity' of the mind (which so impressed Descartes), but I don't quite see why being aware of things would ensue from some 'quantum binding'. I daresay 'quantum binding' occurs in the Sun.
28. God / C. Attitudes to God / 3. Deism
Clearly the gods ignore human affairs, or they would have given us justice [Thrasymachus]
     Full Idea: The gods pay no attention to human affairs; if they did, they would not have ignored justice, which is the greatest good for men; for we see that men do not act with justice.
     From: Thrasymachus (fragments/reports [c.426 BCE], B8), quoted by Hermias - Notes on Plato's 'Phaedrus' 239.22