Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'fragments/reports' and 'works'

unexpand these ideas     |    start again     |     specify just one area for these texts


8 ideas

2. Reason / C. Styles of Reason / 1. Dialectic
Like spiderswebs, dialectical arguments are clever but useless [Ariston, by Diog. Laertius]
     Full Idea: He said that dialectical arguments were like spiderswebs: although they seem to indicate craftsmanlike skill, they are useless.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.161
     A reaction: Useful for the spider, but useless to Ariston.
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Von Neumann defines each number as the set of all smaller numbers [Neumann, by Blackburn]
     Full Idea: Von Neumann defines each number as the set of all smaller numbers.
     From: report of John von Neumann (works [1935]) by Simon Blackburn - Oxford Dictionary of Philosophy p.280
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Von Neumann wanted mathematical functions to replace sets [Neumann, by Benardete,JA]
     Full Idea: Von Neumann suggested that functions be pressed into service to replace sets.
     From: report of John von Neumann (works [1935]) by José A. Benardete - Metaphysics: the logical approach Ch.23
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
     Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
     A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Von Neumann defined ordinals as the set of all smaller ordinals [Neumann, by Poundstone]
     Full Idea: At age twenty, Von Neumann devised the formal definition of ordinal numbers that is used today: an ordinal number is the set of all smaller ordinal numbers.
     From: report of John von Neumann (works [1935]) by William Poundstone - Prisoner's Dilemma 02 'Sturm'
     A reaction: I take this to be an example of an impredicative definition (not predicating something new), because it uses 'ordinal number' in the definition of ordinal number. I'm guessing the null set gets us started.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
     Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
     A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
The chief good is indifference to what lies midway between virtue and vice [Ariston, by Diog. Laertius]
     Full Idea: The chief good is to live in perfect indifference to all those things which are of an intermediate character between virtue and vice.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.2.1
23. Ethics / D. Deontological Ethics / 1. Deontology
Ariston says rules are useless for the virtuous and the non-virtuous [Ariston, by Annas]
     Full Idea: Ariston says that rules are useless if you are virtuous, and useless if you are not.
     From: report of Ariston (fragments/reports [c.250 BCE]) by Julia Annas - The Morality of Happiness 2.4