9390
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Logic guides thinking, but it isn't a substitute for it [Rumfitt]
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Full Idea:
Logic is part of a normative theory of thinking, not a substitute for thinking.
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From:
Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
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A reaction:
There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
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14596
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Call 'nominalism' the denial of numbers, properties, relations and sets [Dorr]
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Full Idea:
Just as there are no numbers or properties, there are no relations (like 'being heavier than' or 'betweenness'), or sets. I will provisionally use 'nominalism' for the conjunction of these four claims.
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From:
Cian Dorr (There Are No Abstract Objects [2008], 1)
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A reaction:
If you are going to be a nominalist, do it properly! My starting point in metaphysics is strong sympathy with this view. Right now [Tues 22nd Nov 2011, 10:57 am GMT] I think it is correct.
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9389
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Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
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Full Idea:
Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
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From:
Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
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A reaction:
I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
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14598
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Abstracta imply non-logical brute necessities, so only nominalists can deny such things [Dorr]
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Full Idea:
If there are abstract objects, there are necessary truths about these things that cannot be reduced to truths of logic. So only the nominalist, who denies that there are any such things, can adequately respect the idea that there are no brute necessities.
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From:
Cian Dorr (There Are No Abstract Objects [2008], 4)
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A reaction:
This is where two plates of my personal philosophy grind horribly against one another. I love nominalism, and I love natural necessities. They meet like a ring-species in evolution. I'll just call it a 'paradox', and move on (swiftly).
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20476
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If the necessary is a priori, so is the contingent, because the same evidence is involved [Casullo]
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Full Idea:
If one can only know a priori that a proposition is necessary, then one can know only a priori that a proposition is contingent. The evidence relevant to determining the latter is the same as that relevant to determining the former.
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From:
Albert Casullo (A Priori Knowledge [2002], 3.2)
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A reaction:
This seems a telling point, but I suppose it is obvious. If you see that the cat is on the mat, nothing in the situation tells you whether this is contingent or necessary. We assume it is contingent, but that may be an a priori assumption.
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20472
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Analysis of the a priori by necessity or analyticity addresses the proposition, not the justification [Casullo]
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Full Idea:
There is reason to view non-epistemic analyses of a priori knowledge (in terms of necessity or analyticity) with suspicion. The a priori concerns justification. Analysis by necessity or analyticity concerns the proposition rather than the justification.
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From:
Albert Casullo (A Priori Knowledge [2002], 2.1)
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A reaction:
[compressed] The fact that the a priori is entirely a mode of justification, rather than a type of truth, is the modern view, influenced by Kripke. Given that assumption, this is a good objection.
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