Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Some Judgements of Perception' and 'Mr Strawson on Referring'

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6 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Common speech is vague; its vocabulary and syntax must be modified, for precision [Russell]
     Full Idea: I am persuaded that common speech is full of vagueness and inaccuracy, and that any attempt to be precise and accurate requires modification of common speech both as regards vocabulary and as regards syntax.
     From: Bertrand Russell (Mr Strawson on Referring [1957], p.123)
     A reaction: It is interesting that he cites the syntax of ordinary language, as well as the vocabulary. The implication is that vagueness can also be a feature of syntax (and hence his pursuit of logical form), which is not normally mentioned
2. Reason / D. Definition / 11. Ostensive Definition
Empirical words need ostensive definition, which makes them egocentric [Russell]
     Full Idea: The meanings of all empirical words depend ultimately upon ostensive definitions, ostensive definitions depend upon experience, and that experience is egocentric.
     From: Bertrand Russell (Mr Strawson on Referring [1957], p.122)
     A reaction: He seems to imply that this makes them partly subjective, but I don't see why an objective consensus can't be reached when making an ostensive definition. We just need to clearly agree what 'that' refers to.
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
     Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
     A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
     Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
     A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
     Full Idea: This really is a finger ...and you all know it. ...I can safely challenge anyone to give an argument that it is not true, which does not rest upon some premise which is less certain than is the proposition which it is designed to attack.
     From: G.E. Moore (Some Judgements of Perception [1922], p.228), quoted by John Kekes - The Human Condition 01.3
     A reaction: [In Moore's 'Philosophical Studies'] This is a particularly clear statement from Moore of his famous claim. I'm not sure what to make of an attempt to compare a sceptical argument (dreams, demons) with the sight of a finger.
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Science reduces indexicals to a minimum, but they can never be eliminated from empirical matters [Russell]
     Full Idea: It is of the essence of a scientific account of the world to reduce to a minimum the egocentric element in assertion, but success in this attempt is a matter of degree, and is never complete where empirical matter is concerned.
     From: Bertrand Russell (Mr Strawson on Referring [1957], p.121)
     A reaction: He cites ostensive definitions. The key issue is whether they can be wholly eliminated when we try to be objective. Russell here endorses Perry's claim that they never go away. Personally I just think that (if so) we should try harder.