Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Resemblance Nominalism: a solution to universals' and 'Senses of Essence'

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10 ideas

2. Reason / D. Definition / 6. Definition by Essence
The essence or definition of an essence involves either a class of properties or a class of propositions [Fine,K]
     Full Idea: If each object has a unique essence or definition, this may be identified with either the class of properties that it essentially has, or with the class of propositions that are true in virtue of what it is.
     From: Kit Fine (Senses of Essence [1995], §8)
     A reaction: Elsewhere Fine says that it is easier to work with the propositions view, but that the properties (or predicates) view is probably more fundamental. He goes on here to raise the question of whether either view makes the essence unique.
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
     Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
     A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Logical concepts rest on certain inferences, not on facts about implications [Fine,K]
     Full Idea: The nature of the logical concepts is given, not by certain logical truths, but by certain logical inferences. What properly belongs to disjunction is the inference from p to (p or q), rather than the fact that p implies (p or q).
     From: Kit Fine (Senses of Essence [1995], §3)
     A reaction: Does this mean that Fine is wickedly starting with the psychology, rather than with the pure truth of the connection? Frege is shuddering. This view seems to imply that the truth table for 'or' is secondary.
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
The property of Property Abstraction says any suitable condition must imply a property [Fine,K]
     Full Idea: According to the principle of Property Abstraction, there is, for any suitable condition, a property that is possessed by an object just in case it conforms to the condition. This is usually taken to be a second-order logical truth.
     From: Kit Fine (Senses of Essence [1995], §4)
     A reaction: Fine objects that it is implied that if Socrates is essentially a man, then he essentially has the property of being a man. Like Fine, I think this conclusion is distasteful. A classification is not a property, at least the way most people use 'property'.
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A logical truth is true in virtue of the nature of the logical concepts [Fine,K]
     Full Idea: One wants to define a logical truth as one that is true in virtue of the nature of the logical concepts.
     From: Kit Fine (Senses of Essence [1995], §3)
     A reaction: This is part of Fine's project to give a revised account of essence, which includes the essence of concepts as well as the essence of objects. Everyone should pay close attention to this project.
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Entities are truthmakers for their resemblances, so no extra entities or 'resemblances' are needed [Rodriquez-Pereyra]
     Full Idea: A and B are the sole truthmakers for 'A and B resemble each other'. There is no need to postulate extra entities - the resembling entities suffice to account for them. There is no regress of resemblances, ...since there are no resemblances at all.
     From: Gonzalo Rodriguez-Pereyra (Resemblance Nominalism: a solution to universals [2002], p.115), quoted by Douglas Edwards - Properties 5.5.2
     A reaction: This seems to flatly reject the ordinary conversational move of asking in what 'respect' the two things resemble, which may be a genuine puzzle which gets an illuminating answer. We can't fully explain resemblance, but we can do better than this!
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
     Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
     A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
9. Objects / D. Essence of Objects / 1. Essences of Objects
Can the essence of an object circularly involve itself, or involve another object? [Fine,K]
     Full Idea: Can the essence of an object (ineliminably) involve that object itself (perhaps through self-identity, giving a direct circularity), or have an indirect circularity involving two or more objects (such as admiration between Watson and Holmes).
     From: Kit Fine (Senses of Essence [1995], §7)
     A reaction: [compressed] This looks like one of the basic questions which any theory of essentialism must address.
9. Objects / D. Essence of Objects / 3. Individual Essences
Being a man is a consequence of his essence, not constitutive of it [Fine,K]
     Full Idea: If we distinguish 'constitutive' from 'consequential' essence, ..then the essence of Socrates will, in part, be constituted by his being a man. But being a man (or a mountain) will merely be consequential upon, and not constitutive of, his essence.
     From: Kit Fine (Senses of Essence [1995], §3)
     A reaction: Yes yes yes. I think it is absurd to say that the class to which something belongs is part of its essential nature, given that it presumably can only belong to the class if it already has a certain essential nature. What did Frankenstein construct?
9. Objects / D. Essence of Objects / 4. Essence as Definition
If there are alternative definitions, then we have three possibilities for essence [Fine,K]
     Full Idea: If there are alternative definitions for an essence, we must distinguish three notions. There is the essence as the manifold (the combined definitions), or as the range of alternative definitions (with component essences), or there is the common essence.
     From: Kit Fine (Senses of Essence [1995], §8)
     A reaction: Fine opts for the third alternative (what the definitions all have in common) as the best account. He says (p.68) 'definitive' properties come from one definition, and 'essential' properties from every possible definition.