Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Events as property exemplifications' and 'The Theory of Moral Sentiments'

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9 ideas

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
     Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
     A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
How fine-grained Kim's events are depends on how finely properties are individuated [Kim, by Schaffer,J]
     Full Idea: How fine-grained Kim's events are depends on how finely properties are individuated.
     From: report of Jaegwon Kim (Events as property exemplifications [1976]) by Jonathan Schaffer - The Metaphysics of Causation 1.2
     A reaction: I don't actually buy the idea that an event could just be an 'exemplification'. Change seems to be required, and processes, or something like them, must be mentioned. Degrees of fine-graining sound good, though, for processes too.
If events are ordered triples of items, such things seem to be sets, and hence abstract [Simons on Kim]
     Full Idea: If Kim's events are just the ordered triple of is that such things are standardly conceived as abstract entities, usually sets, whereas events are concretely located in space and time.
     From: comment on Jaegwon Kim (Events as property exemplifications [1976]) by Peter Simons - Events 2.1
     A reaction: You might reply that the object, and maybe the attribute, are concrete, and the time is natural, but the combination really is an abstraction, even though it is located (like the equator). Where is the set of my books located?
Events cannot be merely ordered triples, but must specify the link between the elements [Kim, by Simons]
     Full Idea: Kim's events cannot just be the ordered triple of , since many such triples do not yield events, such as . Kim has to specify that the object actually has that property at that time.
     From: report of Jaegwon Kim (Events as property exemplifications [1976]) by Peter Simons - Events 2.1
     A reaction: Why should they even be in that particular order? This requirement rather messes up Kim's plan for a very streamlined, Ockhamised ontology. Circles have symmetry at all times. Is 'near Trafalgar Square' a property?
Events are composed of an object with an attribute at a time [Kim, by Simons]
     Full Idea: Kim's events are exemplifications by an object of an attribute at a time...It does not make events basic entities, as the three constituents are more basic, but it gives identity conditions (two events are the same if object, attribute and time the same).
     From: report of Jaegwon Kim (Events as property exemplifications [1976]) by Peter Simons - Events 2.1
     A reaction: [Aristotle is said to be behind this] I am more sympathetic to this view than the claim that events are primitive. If a pebble is ellipsoid for a million years, is that an event? I think the concept of a 'process' is the most fruitful one to investigate.
Since properties like self-identity and being 2+2=4 are timeless, Kim must restrict his properties [Simons on Kim]
     Full Idea: Since some tautologously universal properties such as self-identity or being such that 2+2=4 apply to all things at all times, that is stretching Kim's events too far. Candidate properties need to be realistically restricted, and it is unclear how.
     From: comment on Jaegwon Kim (Events as property exemplifications [1976]) by Peter Simons - Events 2.1
     A reaction: You could deploy Schoemaker's concept of natural properties in terms of the source of causal powers, but the problem would be that you were probably hoping to then use Kim's events to define causation. Answer: treat causation as the primitive.
Kim's theory results in too many events [Simons on Kim]
     Full Idea: The criticism most frequently levelled against Kim's theory is that it results in an unacceptable plurality of finely differentiated events, because of the requirement for identity of the constituent property.
     From: comment on Jaegwon Kim (Events as property exemplifications [1976]) by Peter Simons - Events 4.4
     A reaction: This may mean that the Battle of Waterloo was several trillion events, which seems daft to the historian, but it doesn't to the physicist. A cannon firing is indeed an accumulation of lots of little events.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
     Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
     A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A carelessly thrown brick is condemned much more if it hits someone [Smith,A, by Harman]
     Full Idea: Adam Smith wrote about the influence of fortune on moral judgements, giving nice examples. Someone carelessly throws a brick over a wall. His companion may complain even if no harm is done. But if the brick hits someone much greater condemnation ensues.
     From: report of Adam Smith (The Theory of Moral Sentiments [1759]) by Gilbert Harman - Moral Philosophy meets social psychology 10.7.1.2
     A reaction: This appears to be the earliest observation of the phenomenon of moral luck, though Plato (Idea 269) endorsed the view that the luck of outcome should be taken into account in moral judgements.