Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Entity and Identity' and 'Fragments on My Philosophical Development'

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5 ideas

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
     Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
     A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
9. Objects / A. Existence of Objects / 2. Abstract Objects / b. Need for abstracta
We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P]
     Full Idea: There is a good case for a conservative reform of the word 'object'. Objects in the 'logical' sense would be all predicate-worthy identifiabilia whatever. Objects in the 'ontological' sense would form one ontological category among many others.
     From: Peter F. Strawson (Entity and Identity [1978], I n4)
     A reaction: This ambiguity has caused me no end of confusion (and irritation!). I wish philosophers wouldn't hijack perfectly good English words and give them weird meanings. Nice to have a distinguished fellow like Strawson make this suggestion.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
     Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
     A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
9. Objects / D. Essence of Objects / 3. Individual Essences
It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P]
     Full Idea: For no object is there a unique character or relation by which it must be identified if it is to be identified at all. This is why it makes no sense to ask, impersonally and in general, of some individual object what makes it the individual object it is.
     From: Peter F. Strawson (Entity and Identity [1978], I)
     A reaction: He links this remark with the claim that there is no individual essence, but he seems to view an individual essence as indispensable to recognition or individuation of the object, which I don't see. Recognise it first, work out its essence later.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
Egoism is the only evil, love the only good; genuine love produces all the other virtues [Feuerbach]
     Full Idea: There is only one evil - egoism; there is only one good - love. ...Love, but truly! All other virtues will automatically come to you.
     From: Ludwig Feuerbach (Fragments on My Philosophical Development [1839], 1834-6)
     A reaction: This is a rather Christian idea of virtue, coming from the great atheist. Does tough love come from love?