Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Counterparts and Identity' and 'Course of Positive Philosophy'

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8 ideas

1. Philosophy / G. Scientific Philosophy / 2. Positivism
The phases of human thought are theological, then metaphysical, then positivist [Comte, by Watson]
     Full Idea: The first phase of humanity was theological, attributing phenomena to a deity, the second metaphysical stage attributed them to abstract forms, the third positive stage abandons ultimate causes and just searches for regularities.
     From: report of Auguste Comte (Course of Positive Philosophy [1846]) by Peter Watson - Ideas Ch.32
     A reaction: This is obviously a highly empirical programme, which reasserts Hume's view of the laws of nature. Effectively, positivism just is the rejection of metaphysics.
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
To say there could have been people who don't exist, but deny those possible things, rejects Barcan [Stalnaker, by Rumfitt]
     Full Idea: Stalnaker holds that there could have been people who do not actually exist, but he denies that there are things that could have been those people. That is, he denies the unrestricted validity of the Barcan Formula.
     From: report of Robert C. Stalnaker (Counterparts and Identity [1987]) by Ian Rumfitt - The Boundary Stones of Thought 6.2
     A reaction: And quite right too, I should have thought. As they say, Jack Kennedy and Marilyn Monroe might have had a child, but the idea that we should accept some entity which might have been that child but wasn't sounds like nonsense. Except as fiction…..
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
     Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
     A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
     Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
     A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Unlike Lewis, I defend an actualist version of counterpart theory [Stalnaker]
     Full Idea: I defend a version of counterpart theory that is quite different from Lewis's version, as it is tied to actualism (all that exists is part of the actual world) rather than possibilism (possible things may exist without actually existing).
     From: Robert C. Stalnaker (Counterparts and Identity [1987], 1)
     A reaction: This could be the theory I am after. I am sympathetic to both actualism and to counterpart theory. Off to the woodshed….
If possible worlds really differ, I can't be in more than one at a time [Stalnaker]
     Full Idea: Nothing can be in two places at once. If other possible worlds are really other universes, then clearly, you and I cannot be in them if we are here in this one.
     From: Robert C. Stalnaker (Counterparts and Identity [1987], 2)
     A reaction: This can be sensibly expressed without possible worlds. I can't embody my other possibilities while I am embodying this one (I'm too busy). Insofar as possible worlds are a good framework, they are just a precise map of common sense.
If counterparts exist strictly in one world only, this seems to be extreme invariant essentialism [Stalnaker]
     Full Idea: Counterparts involve the thesis that domains of different possible worlds are disjoint: possible individuals exist in at most one possible world. This seems to suggest extreme essentialism, where nothing could differ from how it is.
     From: Robert C. Stalnaker (Counterparts and Identity [1987], 2)
     A reaction: He quotes Salmon (1981:236) as saying counterpart theory is particularly inflexible essentialism. This is a long way from my use of 'essentialism'. The problem is just the extent to which my counterpart is 'the same' as me.
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
Extensional semantics has individuals and sets; modal semantics has intensions, functions of world to extension [Stalnaker]
     Full Idea: Semantic values in extensional semantics are extensions, like individuals for terms, and sets for predicates. In modal semantics we have intensions, functions from worlds to appropriate extensions.
     From: Robert C. Stalnaker (Counterparts and Identity [1987], 2)
     A reaction: It seems obvious that the meaning of a word like 'giraffe' must include possible giraffes, as well as actual and deceased giraffes.