Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Defeasibility Theory' and 'Interview with Baggini and Stangroom'

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11 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
We overvalue whether arguments are valid, and undervalue whether they are interesting [Monk]
     Full Idea: We encourage students to be concerned with whether an argument is valid or not, and we don't encourage them much to consider the question of whether the argument is interesting or not.
     From: Ray Monk (Interview with Baggini and Stangroom [2001], p.16)
     A reaction: What do you make of arguments which are very interesting, but (unfortunately) totally invalid? That said, this is a nice comment. A philosopher cannot contemplate too long or too deeply on the question of what is really 'interesting'.
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
     Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13)
     A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
     Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept.
     From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5)
     A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy.
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Indefeasibility does not imply infallibility [Grundmann]
     Full Idea: Infallibility does not follow from indefeasibility.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance')
     A reaction: If very little evidence exists then this could clearly be the case. It is especially true of historical and archaeological evidence.
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
Can a defeater itself be defeated? [Grundmann]
     Full Idea: Can the original justification of a belief be regained through a successful defeat of a defeater?
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeater-Defs')
     A reaction: [Jäger 2005 addresses this] I would have thought the answer is yes. I aspire to coherent justifications, so I don't see justifications as a chain of defeat and counter-defeat, but as collective groups of support and challenge.
Simple reliabilism can't cope with defeaters of reliably produced beliefs [Grundmann]
     Full Idea: An unmodified reliabilism does not accommodate defeaters, and surely there can be defeaters against reliably produced beliefs?
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Defeaters')
     A reaction: [He cites Bonjour 1980] Reliabilism has plenty of problems anyway, since a generally reliable process can obviously occasionally produce a bad result. 20:20 vision is not perfect vision. Internalist seem to like defeaters.
You can 'rebut' previous beliefs, 'undercut' the power of evidence, or 'reason-defeat' the truth [Grundmann]
     Full Idea: There are 'rebutting' defeaters against the truth of a previously justified belief, 'undercutting' defeaters against the power of the evidence, and 'reason-defeating' defeaters against the truth of the reason for the belief.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'How')
     A reaction: That is (I think) that you can defeat the background, the likelihood, or the truth. He cites Pollock 1986, and implies that these are standard distinctions about defeaters.
Defeasibility theory needs to exclude defeaters which are true but misleading [Grundmann]
     Full Idea: Advocates of the defeasibility theory have tried to exclude true pieces of information that are misleading defeaters.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'What')
     A reaction: He gives as an example the genuine news of a claim that the suspect has a twin.
Knowledge requires that there are no facts which would defeat its justification [Grundmann]
     Full Idea: The 'defeasibility theory' of knowledge claims that knowledge is only present if there are no facts that - if they were known - would be genuine defeaters of the relevant justification.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'What')
     A reaction: Something not right here. A genuine defeater would ensure the proposition was false, so it would simply fail the truth test. So we need a 'defeater' for a truth, which must therefore by definition be misleading. Many qualifications have to be invoked.
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
'Moderate' foundationalism has basic justification which is defeasible [Grundmann]
     Full Idea: Theories that combine basic justification with the defeasibility of this justification are referred to as 'moderate' foundationalism.
     From: Thomas Grundmann (Defeasibility Theory [2011], 'Significance')
     A reaction: I could be more sympathetic to this sort of foundationalism. But it begins to sound more like Neurath's boat (see Quine) than like Descartes' metaphor of building foundations.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Wittgenstein pared his life down in his search for decency [Monk]
     Full Idea: One of the most conspicuous things about Wittgenstein is that, on the ethics side, he pared his life down to the minimum, so as to make as central as possible his search for decency, the drive to be a decent person.
     From: Ray Monk (Interview with Baggini and Stangroom [2001], p.14)
     A reaction: It rather looks as if decency was quite an effort for him, as he had a rather waspish temperament, and people found it hard to get close to him. On the whole, though, he sounds like good company, as do nearly all the great philosophers.