Combining Texts

All the ideas for 'Posthumous notes', 'Substance' and 'Truth-maker Realism: response to Gregory'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
Maybe truth-making is an unanalysable primitive, but we can specify principles for it [Smith,B]
     Full Idea: The signs are that truth-making is not analysable in terms of anything more primitive, but we need to be able to say more than just that. So we ought to consider it as specified by principles of truth-making.
     From: Barry Smith (Truth-maker Realism: response to Gregory [2000], p.20), quoted by Fraser MacBride - Truthmakers 1.5
     A reaction: This is the axiomatic approach to such problems - treat the target concept as an undefinable, unanalysable primitive, and then give rules for its connections. Maybe all metaphysics should work like that, with a small bunch of primitives.
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
A substance is, roughly, a basic being or subject at the foundation of reality [Robb]
     Full Idea: A substance is a basic being, something at reality's foundation. What exactly this means is a matter of some controversy. Some philosophers think of substance as an ultimate subject, something that has properties but isn't a property.
     From: David Robb (Substance [2009], 'Intro')
     A reaction: This seems to capture the place of 'substance' in contemporary metaphysics. I think of 'substance' as a placeholder for some threatened account, even in Aristotle.
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
If an object survives the loss of a part, complex objects can have autonomy over their parts [Robb]
     Full Idea: Sometimes a whole can survive a loss of parts: the chair would still exist if it lost one of its legs. This seems to give complex objects a sort of autonomy over their parts.
     From: David Robb (Substance [2009], 'Ident')
     A reaction: There is then a puzzle as to how much loss of parts the whole can survive, and why. The loss of a major part could be devastating, so why do all wholes not exhibit this relation to all their parts? I demand rules, now!
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Transcendental philosophy is the subject becoming the originator of unified reality [Kant]
     Full Idea: Transcendental philosophy is the act of consciousness whereby the subject becomes the originator of itself and, thereby, of the whole object of technical-practical and moral-practical reason in one system - ordering all things in God
     From: Immanuel Kant (Posthumous notes [1799], 21:78, p.245), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06 App
     A reaction: This is evidently Kant's last word on the matter (c.1799), and Moore says he was drifting close to Fichte's idealism, in which reality is actually (sort of) created by our own minds. Disappointing! God's role here is unclear.