6 ideas
18261 | A simplification which is complete constitutes a definition [Kant] |
Full Idea: By dissection I can make the concept distinct only by making the marks it contains clear. That is what analysis does. If this analysis is complete ...and in addition there are not so many marks, then it is precise and so constitutes a definition. | |
From: Immanuel Kant (Wiener Logik [1795], p.455), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 1 'Conc' | |
A reaction: I think Aristotle would approve of this. We need to grasp that a philosophical definition is quite different from a lexicographical definition. 'Completeness' may involve quite a lot. |
16005 | I recognise knowledge, but it is the truth by which I can live and die that really matters [Kierkegaard] |
Full Idea: The thing is to find a truth which is true for me - the idea for which I can live and die. I still recognise an imperative of knowledge, but it must be taken up into my life, which I now recognise as the most important thing. | |
From: Søren Kierkegaard (Letter to Peter Wilhelm Lund [1835], J-1A) | |
A reaction: A quintessentially existential idea. Note that he still considers objective knowledge to be quite important, but how we act and relate to those ideas is what really matters for us human beings. [SY] |
22275 | Logic gives us the necessary rules which show us how we ought to think [Kant] |
Full Idea: In logic the question is not one of contingent but of necessary rules, not how to think, but how we ought to think. | |
From: Immanuel Kant (Wiener Logik [1795], p.16), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Trans' | |
A reaction: Presumably it aspires to the objectivity of a single correct account of how we all ought to think. I'm sympathetic to that, rather than modern cultural relativism about reason. Logic is rooted in nature, not in arbitrary convention. |
15785 | Our commitments are to an 'ontology', but also to an 'ideology', or conceptual system [Hintikka] |
Full Idea: We must distinguish between what we are committed to existing in the actual world or a possible world ('ontology'), and what we are committed to as a part of our ways of dealing with the world conceptually, as a part of our conceptual system ('ideology'). | |
From: Jaakko Hintikka (Semantics for Propositional Attitudes [1969], p.95), quoted by William Lycan - The Trouble with Possible Worlds 02 | |
A reaction: I think this is the most illuminating idea I have read on the subject of ontological commitment. I'm fighting for the idea that what we think is true should be kept separate from what we think exists. Ideology is a nice addition to the mix. |
15786 | Commitment to possible worlds is part of our ideology, not part of our ontology [Hintikka] |
Full Idea: Quantification over members of one particular world is a measure of ideology, quantification that crosses possible worlds is often a measure of ideology. | |
From: Jaakko Hintikka (Semantics for Propositional Attitudes [1969], p.95), quoted by William Lycan - The Trouble with Possible Worlds 02 | |
A reaction: I like this. See Idea 15785 for the underlying distinction. It leaves the question open of what we might mean by 'ideological commitment'. |
18260 | If we knew what we know, we would be astonished [Kant] |
Full Idea: If we only know what we know ...we would be astonished by the treasures contained in our knowledge. | |
From: Immanuel Kant (Wiener Logik [1795], p.843), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 1 'Conc' | |
A reaction: Nice remark. He doesn't require immediat recall of knowledge. You can't be required to know that you know something. That doesn't imply externalism, though. I believe in securely founded internal knowledge which is hard to recall. |