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All the ideas for 'Wiener Logik', 'Hippias Major' and 'works'

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8 ideas

2. Reason / D. Definition / 2. Aims of Definition
A simplification which is complete constitutes a definition [Kant]
     Full Idea: By dissection I can make the concept distinct only by making the marks it contains clear. That is what analysis does. If this analysis is complete ...and in addition there are not so many marks, then it is precise and so constitutes a definition.
     From: Immanuel Kant (Wiener Logik [1795], p.455), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 1 'Conc'
     A reaction: I think Aristotle would approve of this. We need to grasp that a philosophical definition is quite different from a lexicographical definition. 'Completeness' may involve quite a lot.
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic gives us the necessary rules which show us how we ought to think [Kant]
     Full Idea: In logic the question is not one of contingent but of necessary rules, not how to think, but how we ought to think.
     From: Immanuel Kant (Wiener Logik [1795], p.16), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Trans'
     A reaction: Presumably it aspires to the objectivity of a single correct account of how we all ought to think. I'm sympathetic to that, rather than modern cultural relativism about reason. Logic is rooted in nature, not in arbitrary convention.
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
All of mathematics is properties of the whole numbers [Kronecker]
     Full Idea: All the results of significant mathematical research must ultimately be expressible in the simple forms of properties of whole numbers.
     From: Leopold Kronecker (works [1885], Vol 3/274), quoted by Philip Kitcher - The Nature of Mathematical Knowledge 09.5
     A reaction: I've always liked Kronecker's line, but I'm beginning to realise that his use of the word 'number' is simply out-of-date. Natural numbers have a special status, but not sufficient to support this claim.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
God made the integers, all the rest is the work of man [Kronecker]
     Full Idea: God made the integers, all the rest is the work of man.
     From: Leopold Kronecker (works [1885]), quoted by A.George / D.J.Velleman - Philosophies of Mathematics Intro
     A reaction: This famous remark was first quoted in Kronecker's obituary. A response to Dedekind, it seems. See Idea 10090. Did he really mean that negative numbers were the work of God? We took a long time to spot them.
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
If we knew what we know, we would be astonished [Kant]
     Full Idea: If we only know what we know ...we would be astonished by the treasures contained in our knowledge.
     From: Immanuel Kant (Wiener Logik [1795], p.843), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 1 'Conc'
     A reaction: Nice remark. He doesn't require immediat recall of knowledge. You can't be required to know that you know something. That doesn't imply externalism, though. I believe in securely founded internal knowledge which is hard to recall.
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
What is fine is always difficult [Plato]
     Full Idea: The proverb says 'Anything fine is difficult'.
     From: Plato (Hippias Major [c.392 BCE], 304e)
     A reaction: attributed (as usual) to Solon
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
What is fine is the parent of goodness [Plato]
     Full Idea: Fineness is the father of goodness.
     From: Plato (Hippias Major [c.392 BCE], 297b)
25. Social Practice / F. Life Issues / 5. Sexual Morality
While sex is very pleasant, it should be in secret, as it looks contemptible [Plato]
     Full Idea: As for sex, everyone agrees that, while it is extremely pleasant, it should be indulged in (if at all) in secret, because it is a highly contemptible sight.
     From: Plato (Hippias Major [c.392 BCE], 299a)