4 ideas
9217 | Modern empirical metaphysics focuses on ontological commitments of discourse, or on presuppositions [Loux/Zimmerman] |
Full Idea: The empiricist revival of metaphysics came with Quine, who focused on ontological commitments associated with accepting a body of discourse, and Strawson, asking about the presuppositions of our conceptual practices. | |
From: M Loux / D Zimmerman (Intro to Oxford Hndbk of Metaphysics [2003]) | |
A reaction: I find myself preferring the British approach. I can discourse about things without ontological commitment, and utter truths about non-existent things. I really yearn, though, for the third way - actually reasoning towards knowing what's out there. |
18681 | The base for values has grounds, catalysts and intensifiers [Dancy,J, by Orsi] |
Full Idea: Dancy distinguishes three parts of the supervenience base of values: 1) those which ground the value ('resultance base'); 2) those which enable the ground to make something good ('enabling conditions'); 3) those which intensify or diminish value. | |
From: report of Jonathan Dancy (Ethics without Principles [2004], p. 170-181) by Francesco Orsi - Value Theory 5.2 | |
A reaction: I really like and admire this. Dancy has focused on what really matters about values (and hence about the whole of ethics), and begun the work of getting a bit of clarity and increased understanding. |
1472 | The propositions that God is good and omnipotent, and that evil exists, are logically contradictory [Mackie, by PG] |
Full Idea: There is a contradiction between the propositions that God is wholly good, God is omnipotent, and evil exists, and one of them has got to give way (assuming good eliminates evil, and omnipotence has no limit). | |
From: report of J.L. Mackie (Evil and Omnipotence [1955], Pref.) by PG - Db (ideas) |
1473 | Is evil an illusion, or a necessary contrast, or uncontrollable, or necessary for human free will? [Mackie, by PG] |
Full Idea: Perhaps evil is an illusion, or it is necessary for good to exist, or in humans it is required because we have free will, or God lacks the full power to control it, but none of these looks convincing. | |
From: report of J.L. Mackie (Evil and Omnipotence [1955], §B) by PG - Db (ideas) |