Combining Texts

All the ideas for 'Philosophical Analysis', 'How there could be a private language' and 'Problems in the Explanation of Action'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis aims at the structure of facts, which are needed to give a rationale to analysis [Urmson, by Schaffer,J]
     Full Idea: Urmson explains the direction of analysis as 'towards a structure...more nearly similar to the structure of the fact', adding that this metaphysical picture is needed as a 'rationale of the practice of analysis'.
     From: report of J.O. Urmson (Philosophical Analysis [1956], p.24-5) by Jonathan Schaffer - On What Grounds What n30
     A reaction: In other words, only realists can be truly motivated to keep going with analysis. Merely analysing language-games is doable, but hardly exciting.
18. Thought / B. Mechanics of Thought / 4. Language of Thought
We must have expressive power BEFORE we learn language [Fodor]
     Full Idea: I am denying that one can learn a language whose expressive power is greater than that of a language that one already knows.
     From: Jerry A. Fodor (How there could be a private language [1975], p.389)
     A reaction: I presume someone who had a native language of limited vocabulary could learn a new language with a vast vocabulary. I can increase my expressive power with a specialist vocabulary (e.g. legal).
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
We can keep Davidson's account of intentions in action, by further explaining prior intentions [Davidson, by Stout,R]
     Full Idea: Davidson's original account of intentions might still stand if we could accept that prior intentions are different in kind from intentions with which one acts.
     From: report of Donald Davidson (Problems in the Explanation of Action [1987]) by Rowland Stout - Action 8 'Davidson's'
     A reaction: Davidson says prior intention is all-out judgement of desirability. Prior intentions are more deliberate, with the other intentions as a presumed background to action. Compare Sartre's dual account of the self.