42 ideas
| 21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
| Full Idea: We should focus on other philosophers, and not on science. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21888 | Philosophy is just a linguistic display [Derrida] |
| Full Idea: Philosophy is entirely linguistic, and is a display. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
| Full Idea: Derrida points out that the project of philosophy consists largely in attempting to build foundations for thought. | |
| From: report of Jacques Derrida (works [1990]) by Todd May - Gilles Deleuze 1.04 | |
| A reaction: You would first need to be convinced that there could be such a thing as foundations for thinking. Derrida thinks the project is hopeless. I think of it more as building an ideal framework for thought. |
| 17641 | Discoveries in mathematics can challenge philosophy, and offer it a new foundation [Russell] |
| Full Idea: Any new discovery as to mathematical method and principles is likely to upset a great deal of otherwise plausible philosophising, as well as to suggest a new philosophy which will be solid in proportion as its foundations in mathematics are securely laid. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.283) | |
| A reaction: This is a manifesto for modern analytic philosophy. I'm not convinced, especially if a fictionalist view of maths is plausible. What Russell wants is rigour, but there are other ways of getting that. Currently I favour artificial intelligence. |
| 21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
| Full Idea: All of philosophy is necessarily metaphorical, and hence aesthetic. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
| Full Idea: Because interpretations of texts can be interpreted, they can therefore have no 'original meaning'. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
| Full Idea: Derrida worried that hermeneutics blunts the disruptive power of truth by forcing it conform to the interpreter's mental horizon. | |
| From: report of Jacques Derrida (works [1990]) by Jens Zimmermann - Hermeneutics: a very short introduction 3 'The heart' | |
| A reaction: Good heavens - I agree with Derrida. Very French, though, to see the value of truth in its disruptiveness. I tend to find the truth reassuring, but then I'm English. |
| 20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
| Full Idea: Derrida described the hermeneutic impulse to understand another as a form of violence that seeks to overcome the other's particularity and unique difference. | |
| From: report of Jacques Derrida (works [1990]) by Jens Zimmermann - Hermeneutics: a very short introduction App 'Derrida' | |
| A reaction: I'm not sure about 'violence', but Derrida was on to somethng here. The 'hermeneutic circle' sounds like a creepy process of absorption, where the original writer disappears in a whirlpool of interpretation. |
| 21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
| Full Idea: Structuralism destroys awareness of dynamic meaning. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
| Full Idea: The tradition of conceiving being in terms of persisting presence, and meaning in terms of pure intelligibility or logos potentially present to the mind, finds itself dismantled by resources internal to its own construction. | |
| From: report of Jacques Derrida (works [1990]) by Simon Glendinning - Derrida: A Very Short Introduction 6 | |
| A reaction: [compressed] Glendinning says this is the basic meaning of de-construction. My personal reading of this is that Aristotle is right, and grand talk of Being is hopeless, so we should just aim to understand objects. I also believe in propositions. |
| 21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
| Full Idea: Sincerity can never be verified, so fiction infuses all speech, which means that reality is also fictional. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
| Full Idea: Sentences are implicitly contradictory, because they can be used differently in different contexts (most obviously in 'I am ill'). | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
| Full Idea: The aim is to explore the limits of expression (which is what makes the poetry of Mallarmé so important). | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 17638 | If one proposition is deduced from another, they are more certain together than alone [Russell] |
| Full Idea: Two obvious propositions of which one can be deduced from the other both become more certain than either in isolation; thus in a complicated deductive system, many parts of which are obvious, the total probability may become all but absolute certainty. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.279) | |
| A reaction: Thagard picked this remark out, in support of his work on coherence. |
| 17632 | Non-contradiction was learned from instances, and then found to be indubitable [Russell] |
| Full Idea: The law of contradiction must have been originally discovered by generalising from instances, though, once discovered, it was found to be quite as indubitable as the instances. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.274) |
| 4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
| Full Idea: Derrida's view is that every discourse is metaphorical, and there is no difference between truth-talk and metaphor. | |
| From: report of Jacques Derrida (works [1990]) by Pascal Engel - Truth §2.5 | |
| A reaction: Right. Note that this is a Frenchman's summary. How would one define metaphor, without mentioning that it is parasitic on truth? Certainly some language tries to be metaphor, and other language tries not to be. |
| 21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
| Full Idea: 'True' thoughts are inaccessible, buried in the subconscious, long before they get to speech or writing. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction | |
| A reaction: [My reading of some Derrida produced no quotations. I've read two commentaries, which were obscure. The Derrida ideas in this db are my simplistic tertiary summaries. Experts can chuckle over my failure] |
| 21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
| Full Idea: 'I' is the perfect name, because it denotes without description. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
| Full Idea: We can give a subjective account of names, by considering our own name. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
| Full Idea: Even Kripke can't explain names, because the word is the thing, and also the thing is the word. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 17629 | Which premises are ultimate varies with context [Russell] |
| Full Idea: Premises which are ultimate in one investigation may cease to be so in another. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.273) |
| 17630 | The sources of a proof are the reasons why we believe its conclusion [Russell] |
| Full Idea: In mathematics, except in the earliest parts, the propositions from which a given proposition is deduced generally give the reason why we believe the given proposition. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.273) |
| 17640 | Finding the axioms may be the only route to some new results [Russell] |
| Full Idea: The premises [of a science] ...are pretty certain to lead to a number of new results which could not otherwise have been known. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.282) | |
| A reaction: I identify this as the 'fruitfulness' that results when the essence of something is discovered. |
| 17627 | It seems absurd to prove 2+2=4, where the conclusion is more certain than premises [Russell] |
| Full Idea: It is an apparent absurdity in proceeding ...through many rather recondite propositions of symbolic logic, to the 'proof' of such truisms as 2+2=4: for it is plain that the conclusion is more certain than the premises, and the supposed proof seems futile. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.272) | |
| A reaction: Famously, 'Principia Mathematica' proved this fact at enormous length. I wonder if this thought led Moore to his common sense view of his own hand - the conclusion being better than the sceptical arguments? |
| 17628 | Arithmetic was probably inferred from relationships between physical objects [Russell] |
| Full Idea: When 2 + 2 =4 was first discovered, it was probably inferred from the case of sheep and other concrete cases. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.272) |
| 22333 | Only language is understandable Being [Gadamer] |
| Full Idea: Being that can be understood is language. | |
| From: Hans-Georg Gadamer (Truth and Method [1960], p.450), quoted by Hans-Johann Glock - What is Analytic Philosophy? 5.2 | |
| A reaction: [also 1967 p.19] Glock quotes this to show that continental philosophers are just as linguistic in their approach as the analytic school. I think the main aim of representational painting is to grasp non-linguistic Being. |
| 17637 | The most obvious beliefs are not infallible, as other obvious beliefs may conflict [Russell] |
| Full Idea: Even where there is the highest degree of obviousness, we cannot assume that we are infallible - a sufficient conflict with other obvious propositions may lead us to abandon our belief, as in the case of a hallucination afterwards recognised as such. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.279) | |
| A reaction: This approach to fallibilism seems to arise from the paradox that undermined Frege's rather obvious looking axioms. After Peirce and Russell, fallibilism has become a secure norm of modern thought. |
| 17639 | Believing a whole science is more than believing each of its propositions [Russell] |
| Full Idea: Although intrinsic obviousness is the basis of every science, it is never, in a fairly advanced science, the whole of our reason for believing any one proposition of the science. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.279) |
| 17631 | Induction is inferring premises from consequences [Russell] |
| Full Idea: The inferring of premises from consequences is the essence of induction. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.274) | |
| A reaction: So induction is just deduction in reverse? Induction is transcendental deduction? Do I deduce the premises from observing a lot of white swans? Hm. |
| 21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
| Full Idea: Heidegger showed us the importance of transient time for consciousness. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
| Full Idea: All thought is controlled by tacit theory (which is why Freud is so important). | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction | |
| A reaction: This idea is said to be the essential thought of Derrida's Deconstruction. The aim is liberation of thought, by identifying and bypassing these tacit metaphysical schemas. |
| 21886 | Meanings depend on differences and contrasts [Derrida] |
| Full Idea: Meaning depends on 'differences' (contrasts). | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
| Full Idea: A noun [for Aristotle] is proper when it has but a single sense. Better, it is only in this case that it is properly a noun. Univocity is the essence, or better, the telos of language. | |
| From: Jacques Derrida (works [1990]), quoted by Simon Glendinning - Derrida: A Very Short Introduction 5 | |
| A reaction: [no ref given] His target seem to be Aristotelian definition, and also formal logic, which usually needs unambiguous meanings. {I'm puzzled that he thinks 'telos' is simply better than 'essence', since it is quite different]. |
| 21884 | Capacity for repetitions is the hallmark of language [Derrida] |
| Full Idea: The capacity for repetitions is the hallmark of language. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
| Full Idea: The sign is conceivable only on the basis of the presence that it defers, and moving toward the deferred presence that it aims to reappropriate. | |
| From: Jacques Derrida (works [1990]), quoted by Simon Glendinning - Derrida: A Very Short Introduction 6 | |
| A reaction: [Glendinning gives no source for this] I take the fundamental idea to be that meanings are dynamic, when they are traditionally understood as static (and specifiable in dictionaries). |
| 21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
| Full Idea: Writing can and must be able to do without the presence of the sender. ...Also writing can and must he able to do without the presence of the receiver. | |
| From: report of Jacques Derrida (works [1990]) by Simon Glendinning - Derrida: A Very Short Introduction 6 | |
| A reaction: In simple terms, one of them could die during the transmission. This is the grounds for the assertion of the primacy of writing. It opposes orthodox views which define language in terms of sender and receiver. |
| 21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
| Full Idea: Madness and instability ('the demonic hyperbole') lurks behind all language. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
| Full Idea: The intention to oppose polysemia with dissemination does not aim to affirm that everything we say is ambiguous, but that polysemia is irreducible in the sense that each and every 'meaning' is itself subject to more than one understanding. | |
| From: report of Jacques Derrida (works [1990]) by Simon Glendinning - Derrida: A Very Short Introduction 5 | |
| A reaction: The key point, I think, is that ambiguity and polysemia are not failures of language (which is the way most logicians see it), but part of the essential and irreducible nature of language. Nietzsche started this line of thought. |
| 21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
| Full Idea: Words only exist is 'spacings' (of time and space), so there are no synchronic meanings (except perhaps in writing). | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 20928 | Facts don't oppose values; they are integrated into each person's aspirations [Gadamer, by Zimmermann,J] |
| Full Idea: Gadamer shows that we cannot oppose facts to values, but that all facts are integrated into meaningful wholes through a personal commitment to some kind of vision of how things ought to be. | |
| From: report of Hans-Georg Gadamer (Truth and Method [1960]) by Jens Zimmermann - Hermeneutics: a very short introduction | |
| A reaction: Straw man here. Whoever said that facts were 'opposed' to values? Certainly not David Hume. Any sensible empiricist of that type would try to develop values that integrated nicely with the facts. Gadamer seems to be denying facts. |
| 21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
| Full Idea: Even the good is implicitly violent (against evil), so there can be no 'pure' good. | |
| From: Jacques Derrida (works [1990]), quoted by Barry Stocker - Derrida on Deconstruction |
| 17633 | The law of gravity has many consequences beyond its grounding observations [Russell] |
| Full Idea: The law of gravitation leads to many consequences which could not be discovered merely from the apparent motions of the heavenly bodies. | |
| From: Bertrand Russell (Regressive Method for Premises in Mathematics [1907], p.275) |