Combining Texts

All the ideas for 'Causes and Counterfactuals', 'reports' and 'Slaughterhouse Five'

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9 ideas

16. Persons / E. Rejecting the Self / 4. Denial of the Self

5517	Individuals don't exist, but are conventional names for sets of elements [Buddha]
	Full Idea: There exists no individual, it is only a conventional name given to a set of elements.
	From: Buddha (Siddhartha Gautama) (reports [c.540 BCE]), quoted by Derek Parfit - The Unimportance of Identity p.295
	A reaction: I take this to arise from an excessively spiritual concept of a human being, which faces Descartes' problem of how to individuate non-physical minds, when they have no clear boundaries. Combine dualism with a bundle theory, and you have Buddhism.

16. Persons / F. Free Will / 5. Against Free Will

22352	Out of more than a hundred planets, Earth is the only one with the idea of free will [Vonnegut]
	Full Idea: I wouldn’t have any idea what was meant by ‘free will'. I’ve visited thirty-one inhabited planets in the universe, and studied reports on one hundred more. Only on Earth is there any talk of free will.
	From: Kurt Vonnegut (Slaughterhouse Five [1969], Ch.4)
	A reaction: Spoken by the ambassador from the planet Tralfamadore. Possibly the greatest put down of a philosophical idea since Diogenes responded to Plato's definition of a man. I think free will is a non-idea. It is non-sensical, and doesn't exist.

26. Natural Theory / C. Causation / 1. Causation

8430	Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
	Full Idea: The function of causal statements is 1) to explain events, 2) for predictive usefulness, 3) to help control events, 4) with agents, to attribute moral responsibility, 5) in physical theory. We should judge causal theories by how they account for these.
	From: Jaegwon Kim (Causes and Counterfactuals [1973], p.207)
	A reaction: He suggests that Lewis's counterfactual theory won't do well on this test. I think the first one is what matters. Philosophy aims to understand, and that is achieved through explanation. Regularity and counterfactual theories explain very little.

26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation

8396	Many counterfactuals have nothing to do with causation [Kim, by Tooley]
	Full Idea: Kim has pointed out that there are a number of counterfactuals that have nothing to do with causation. If John marries Mary, then if John had not existed he would not have married Mary, but that is not the cause of their union.
	From: report of Jaegwon Kim (Causes and Counterfactuals [1973], 5.2) by Michael Tooley - Causation and Supervenience
	A reaction: One might not think that this mattered, but it leaves the problem of distinguishing between the causal counterfactuals and the rest (and you mustn't mention causation when you are doing it!).

8429	Counterfactuals can express four other relations between events, apart from causation [Kim]
	Full Idea: Counterfactuals can express 'analytical' dependency, or the fact that one event is part of another, or an action done by doing another, or (most interestingly) an event can determine another without causally determining it.
	From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
	A reaction: [Kim gives example of each case] Counterfactuals can even express a relation that involves no dependency. Or they might just involve redescription, as in 'If Scott were still alive, then the author of "Waverley" would be too'.

8428	Causation is not the only dependency relation expressed by counterfactuals [Kim]
	Full Idea: The sort of dependency expressed by counterfactual relations is considerably broader than strictly causal dependency, and causal dependency is only one among the heterogeneous group of dependency relationships counterfactuals can express.
	From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
	A reaction: In 'If pigs could fly, one and one still wouldn't make three' there isn't even a dependency. Kim has opened up lines of criticism which make the counterfactual analysis of causation look very implausible to me.

26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims

4781	Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
	Full Idea: Kim gives a range of examples of counterfactual dependence without causation, as: 'if yesterday wasn't Monday, today wouldn't be Tuesday', and 'if my sister had not given birth, I would not be an uncle'.
	From: report of Jaegwon Kim (Causes and Counterfactuals [1973]) by Stathis Psillos - Causation and Explanation §3.3
	A reaction: This is aimed at David Lewis. The objection seems like commonsense. "If you blink, the cat gets it". Causal claims involve counterfactuals, but they are not definitive of what causation is.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7600	The Buddha believed the gods would eventually disappear, and Nirvana was much higher [Buddha, by Armstrong,K]
	Full Idea: The Buddha believed implicitly in the gods because they were part of his cultural baggage, but they were involved in the cycle of rebirth, and would eventually disappear; the ultimate reality of Nirvana was higher than the gods.
	From: report of Buddha (Siddhartha Gautama) (reports [c.540 BCE]) by Karen Armstrong - A History of God Ch.1
	A reaction: We might connect this with Plato's Euthyphro question (Ideas 336 and 337), and the relationship between piety and morality on the one hand, and the gods on the other.

7601	Life is suffering, from which only compassion, gentleness, truth and sobriety can save us [Buddha]
	Full Idea: Buddha taught that the only release from 'dukkha' (the meaningless flux of suffering which is human life) is a life of compassion for all living beings, speaking and behaving gently, kindly and accurately, and refraining from all intoxicants.
	From: Buddha (Siddhartha Gautama) (reports [c.540 BCE], Ch.1), quoted by Karen Armstrong - A History of God Ch.1
	A reaction: Christians are inclined to give the impression that Jesus invented the idea of being nice, but it ain't so. The obvious thought is that the Buddha seems to be focusing on the individual, but this is actually a formula for a better community.