17263
|
Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder]
|
|
Full Idea:
What is most puzzling about the rationalist tradition is the steadfast certainty with which the Principle of Sufficient Reason was often accepted, since it in effect denies that there are fundamental facts.
|
|
From:
Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 2.2)
|
|
A reaction:
A very simple and interesting observation. The principle implies either a circle of reasons, or an infinite regress of reasons. Nothing can be labelled as 'primitive' or 'foundational' or 'given'. The principle is irrational!
|
17270
|
Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder]
|
|
Full Idea:
We may take existential dependence to be a relation induced by certain cases of grounding, but one may also think that facts about existential dependence are prior to corresponding ground claims, and in fact ground those claims.
|
|
From:
Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 4.3)
|
|
A reaction:
I would vote for grounding, since dependence seems more abstract, and seems to demand explanation, whereas grounding seems more like a feature of reality, and to resist further intrinsic explanation (on the whole).
|
17267
|
The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder]
|
|
Full Idea:
There is a disagreement on the issue of factual identity, concerning the 'granularity' of facts, the question of how fine-grained they are.
|
|
From:
Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 3.3)
|
|
A reaction:
If they are very fine-grained, then no two descriptions of a supposed fact will capture the same details. If we go broadbrush, facts become fuzzy and less helpful. 'Fact' was never going to be a clear term.
|
8430
|
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
|
|
Full Idea:
The function of causal statements is 1) to explain events, 2) for predictive usefulness, 3) to help control events, 4) with agents, to attribute moral responsibility, 5) in physical theory. We should judge causal theories by how they account for these.
|
|
From:
Jaegwon Kim (Causes and Counterfactuals [1973], p.207)
|
|
A reaction:
He suggests that Lewis's counterfactual theory won't do well on this test. I think the first one is what matters. Philosophy aims to understand, and that is achieved through explanation. Regularity and counterfactual theories explain very little.
|
8429
|
Counterfactuals can express four other relations between events, apart from causation [Kim]
|
|
Full Idea:
Counterfactuals can express 'analytical' dependency, or the fact that one event is part of another, or an action done by doing another, or (most interestingly) an event can determine another without causally determining it.
|
|
From:
Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
|
|
A reaction:
[Kim gives example of each case] Counterfactuals can even express a relation that involves no dependency. Or they might just involve redescription, as in 'If Scott were still alive, then the author of "Waverley" would be too'.
|
4781
|
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
|
|
Full Idea:
Kim gives a range of examples of counterfactual dependence without causation, as: 'if yesterday wasn't Monday, today wouldn't be Tuesday', and 'if my sister had not given birth, I would not be an uncle'.
|
|
From:
report of Jaegwon Kim (Causes and Counterfactuals [1973]) by Stathis Psillos - Causation and Explanation §3.3
|
|
A reaction:
This is aimed at David Lewis. The objection seems like commonsense. "If you blink, the cat gets it". Causal claims involve counterfactuals, but they are not definitive of what causation is.
|