10 ideas
19086 | Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth] |
Full Idea: Peirce and Sellars takes Peirce's conception of meaning, on which pragmatism is founded, to support an adequate account of objective truth; James, Dewey and Rorty say it forecloses all possibility of such an account. | |
From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.169) | |
A reaction: Ah. Very helpful. I thought there was a pragmatic theory of truth, then began to think that it was just a denial of truth. I've long suspected that Peirce is wonderful, and James is not very good (on this topic). |
19093 | Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth] |
Full Idea: Ancient mathematical concepts were essentially sensory; they were not mathematical in our sense - that is, wholly constituted by their inferential potential. | |
From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.187) | |
A reaction: The latter view is Frege's, though I suppose it had been emerging for a couple of centuries before him. I like the Greek approach, and would love to see that reunited with the supposedly quite different modern view. (Keith Hossack is attempting it). |
19091 | Seeing reality mathematically makes it an object of thought, not of experience [Macbeth] |
Full Idea: As mathematically understood, the world is not an object of experience but instead an object of thought. | |
From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.183) | |
A reaction: Since I am keen on citing biology to show that science does not have to be mathematical, this nicely shows that there is something wrong with a science which places a large gap between itself and the world. |
19088 | For pragmatists a concept means its consequences [Macbeth] |
Full Idea: In the pragmatist view, the meaning of a concept is exhausted by its consequences. | |
From: Danielle Macbeth (Pragmatism and Objective Truth [2007], p.173) | |
A reaction: I'm unclear why the concept of a volcanic eruption only concerns its dire consequences, and is supposed to contain nothing of its causes. Pragmatists seem to be all future, and no past. Very American. |
22395 | Moral judgements are hypothetical, because they depend on interests and desires [Foot] |
Full Idea: Moral judgements are hypothetical imperatives in the sense that they give reasons for acting only in conjunction with interests and desires. | |
From: Philippa Foot (Reply to Professor Frankena [1975], p.177) | |
A reaction: This is a splendid claim, which points to a more sensibly naturalistic ethics. There seem to be occasions for moral behaviour where I have no interests or desires, such as when a stranger asks me for a favour and I'm feeling tired. |
8430 | Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim] |
Full Idea: The function of causal statements is 1) to explain events, 2) for predictive usefulness, 3) to help control events, 4) with agents, to attribute moral responsibility, 5) in physical theory. We should judge causal theories by how they account for these. | |
From: Jaegwon Kim (Causes and Counterfactuals [1973], p.207) | |
A reaction: He suggests that Lewis's counterfactual theory won't do well on this test. I think the first one is what matters. Philosophy aims to understand, and that is achieved through explanation. Regularity and counterfactual theories explain very little. |
8396 | Many counterfactuals have nothing to do with causation [Kim, by Tooley] |
Full Idea: Kim has pointed out that there are a number of counterfactuals that have nothing to do with causation. If John marries Mary, then if John had not existed he would not have married Mary, but that is not the cause of their union. | |
From: report of Jaegwon Kim (Causes and Counterfactuals [1973], 5.2) by Michael Tooley - Causation and Supervenience | |
A reaction: One might not think that this mattered, but it leaves the problem of distinguishing between the causal counterfactuals and the rest (and you mustn't mention causation when you are doing it!). |
8429 | Counterfactuals can express four other relations between events, apart from causation [Kim] |
Full Idea: Counterfactuals can express 'analytical' dependency, or the fact that one event is part of another, or an action done by doing another, or (most interestingly) an event can determine another without causally determining it. | |
From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205) | |
A reaction: [Kim gives example of each case] Counterfactuals can even express a relation that involves no dependency. Or they might just involve redescription, as in 'If Scott were still alive, then the author of "Waverley" would be too'. |
8428 | Causation is not the only dependency relation expressed by counterfactuals [Kim] |
Full Idea: The sort of dependency expressed by counterfactual relations is considerably broader than strictly causal dependency, and causal dependency is only one among the heterogeneous group of dependency relationships counterfactuals can express. | |
From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205) | |
A reaction: In 'If pigs could fly, one and one still wouldn't make three' there isn't even a dependency. Kim has opened up lines of criticism which make the counterfactual analysis of causation look very implausible to me. |
4781 | Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos] |
Full Idea: Kim gives a range of examples of counterfactual dependence without causation, as: 'if yesterday wasn't Monday, today wouldn't be Tuesday', and 'if my sister had not given birth, I would not be an uncle'. | |
From: report of Jaegwon Kim (Causes and Counterfactuals [1973]) by Stathis Psillos - Causation and Explanation §3.3 | |
A reaction: This is aimed at David Lewis. The objection seems like commonsense. "If you blink, the cat gets it". Causal claims involve counterfactuals, but they are not definitive of what causation is. |