Combining Texts

All the ideas for 'Causes and Counterfactuals', 'Community and Citizenship' and 'The soul's dependence on the body'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy must start from clearly observed facts [Galen]
     Full Idea: True philosophers concern themselves first and foremost to take clearly observed facts as their point of departure.
     From: Galen (The soul's dependence on the body [c.170], Kiv.11.817)
     A reaction: I love this one, especially the desire that the facts be 'clearly observed'. That, thank goodness, eliminates quantum mechanics. If you don't love history and the physical sciences, you are not a philosopher. Oh, and reliable gossip.
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
The spirit in the soul wants freedom, power and honour [Galen]
     Full Idea: The spirited part of the soul is desiderative of freedom, victory, power, authority, reputation, and honour.
     From: Galen (The soul's dependence on the body [c.170], Kiv.2.772)
     A reaction: This is the concept of 'thumos' [spirit], taken straight from Plato's tripartite account of the soul, in 'Republic'. Note that it includes a desire for freedom (in an age of slavery).
15. Nature of Minds / A. Nature of Mind / 8. Brain
Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb]
     Full Idea: Even when an animals heart was stopped [by hand] it continued its muted whimpers, …but when the brain was pressed the animal stopped making a noise and became unconscious.
     From: report of Galen (The soul's dependence on the body [c.170]) by Matthew Cobb - The Idea of the Brain 1
     A reaction: It's not that the ancients didn't do science. It's that ancient people paid no attention to what their scientists discovered.
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Philosophers think faculties are in substances, and invent a faculty for every activity [Galen]
     Full Idea: Philosophers conceive of faculties as things which inhabit 'substances' much as we inhabit houses, not realising that causes of events are conceived in relational terms. We therefore attribute as many faculties to a substance as activities.
     From: Galen (The soul's dependence on the body [c.170], Kiv.2.769)
     A reaction: This seems to demolish speculative faculties, but they were revived during the Enlightenment. I am happy to talk of 'philosophical faculties' where they are presumed to originate a type of thought, without commitment to any neuroscience.
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The brain contains memory and reason, and is the source of sensation and decision [Galen]
     Full Idea: The brain is the principal organ of the psychical members. For within the brain is seated memory, reason and intellect, and from the brain is distributed the power, sensation and voluntary motion.
     From: Galen (The soul's dependence on the body [c.170]), quoted by Matthew Cobb - The Idea of the Brain 1
     A reaction: [not sure of ref] Interesting that he assigns the whole of mind to the brain, and not just some aspect of it. He had done experiments. Understanding the role of the brain was amazingly slow. Impeded by religion, I guess.
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
The rational part of the soul is the desire for truth, understanding and recollection [Galen]
     Full Idea: That part of the soul which we call rational is desiderative: …it desires truth, knowledge, learning, understanding, and recollection - in short, all the good things.
     From: Galen (The soul's dependence on the body [c.170], Kiv.2.772)
     A reaction: Truth is no surprise, but recollection is. Note the separation of knowledge from understanding. This is a very good characterisation of rationality. For the Greeks it has a moral dimension, of wanting what is good.
24. Political Theory / B. Nature of a State / 4. Citizenship
Citizenship involves a group of mutually supporting rights, which create community and equality [Miller,D]
     Full Idea: The idea of citizenship is that rights support each other. Protective and welfare rights provide a basis for a political role. This underpins a sense of membership, and an obligation to provide welfare. Rights confer equal status and self-respect.
     From: David Miller (Community and Citizenship [1989], 3)
     A reaction: A helpful eludation of what a richer concept of citizenship than mere membership might look like. Communitarians have a different concept of rights from that of liberals.
24. Political Theory / D. Ideologies / 14. Nationalism
Socialists reject nationality as a false source of identity [Miller,D]
     Full Idea: The socialist tradition has been overwhelmingly hostile to nationality as a source of identity, usually regarding it merely as an artificially created impediment to the brotherhood of man.
     From: David Miller (Community and Citizenship [1989], 2)
     A reaction: I have some sympathy with this, especially when nationalism is expressed in terms of enemies, but the question of what community a person can plausibly identify with is difficult. We start in hunter gather tribes of several hundred.
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen]
     Full Idea: We kill the irredeemably wicked, for three reasons: that they may no longer harm us; as a deterrent to others like them; and because it is actually better from their own point of view to die, when their souls are so damaged they cannot be improved.
     From: Galen (The soul's dependence on the body [c.170], Kiv.11.816)
     A reaction: The third one sounds like a dubious rationalisation, given that the prisoner probably disagrees. Nowadays we are not so quick to judge someone as irredeemable. The first one works when they run wild, but not after their capture.
26. Natural Theory / C. Causation / 1. Causation
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
     Full Idea: The function of causal statements is 1) to explain events, 2) for predictive usefulness, 3) to help control events, 4) with agents, to attribute moral responsibility, 5) in physical theory. We should judge causal theories by how they account for these.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.207)
     A reaction: He suggests that Lewis's counterfactual theory won't do well on this test. I think the first one is what matters. Philosophy aims to understand, and that is achieved through explanation. Regularity and counterfactual theories explain very little.
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Many counterfactuals have nothing to do with causation [Kim, by Tooley]
     Full Idea: Kim has pointed out that there are a number of counterfactuals that have nothing to do with causation. If John marries Mary, then if John had not existed he would not have married Mary, but that is not the cause of their union.
     From: report of Jaegwon Kim (Causes and Counterfactuals [1973], 5.2) by Michael Tooley - Causation and Supervenience
     A reaction: One might not think that this mattered, but it leaves the problem of distinguishing between the causal counterfactuals and the rest (and you mustn't mention causation when you are doing it!).
Counterfactuals can express four other relations between events, apart from causation [Kim]
     Full Idea: Counterfactuals can express 'analytical' dependency, or the fact that one event is part of another, or an action done by doing another, or (most interestingly) an event can determine another without causally determining it.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
     A reaction: [Kim gives example of each case] Counterfactuals can even express a relation that involves no dependency. Or they might just involve redescription, as in 'If Scott were still alive, then the author of "Waverley" would be too'.
Causation is not the only dependency relation expressed by counterfactuals [Kim]
     Full Idea: The sort of dependency expressed by counterfactual relations is considerably broader than strictly causal dependency, and causal dependency is only one among the heterogeneous group of dependency relationships counterfactuals can express.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
     A reaction: In 'If pigs could fly, one and one still wouldn't make three' there isn't even a dependency. Kim has opened up lines of criticism which make the counterfactual analysis of causation look very implausible to me.
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
     Full Idea: Kim gives a range of examples of counterfactual dependence without causation, as: 'if yesterday wasn't Monday, today wouldn't be Tuesday', and 'if my sister had not given birth, I would not be an uncle'.
     From: report of Jaegwon Kim (Causes and Counterfactuals [1973]) by Stathis Psillos - Causation and Explanation §3.3
     A reaction: This is aimed at David Lewis. The objection seems like commonsense. "If you blink, the cat gets it". Causal claims involve counterfactuals, but they are not definitive of what causation is.