Combining Texts

All the ideas for 'Causes and Counterfactuals', 'Two Problems of Epistemology' and 'Philosophy'

unexpand these ideas     |    start again     |     specify just one area for these texts


17 ideas

3. Truth / A. Truth Problems / 4. Uses of Truth
Truth is what unites, and the profound truths create a community [Jaspers]
     Full Idea: Truth is what unites. ...[p.145] The most profound truth is that which all men might understand so as to form one community.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: Nice slogan, for robust realists like me. The hallmark of truth is our convergence on it. This is a 20th century existentialist perfectly expounding the enlightenment dream. The best rhetoric is truthful rhetoric.
14. Science / A. Basis of Science / 6. Falsification
Particulars can be verified or falsified, but general statements can only be falsified (conclusively) [Popper]
     Full Idea: Whereas particular reality statements are in principle completely verifiable or falsifiable, things are different for general reality statements: they can indeed be conclusively falsified, they can acquire a negative truth value, but not a positive one.
     From: Karl Popper (Two Problems of Epistemology [1932], p.256), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 18 'Laws'
     A reaction: This sounds like a logician's approach to science, but I prefer to look at coherence, where very little is actually conclusive, and one tinkers with the theory instead.
16. Persons / F. Free Will / 2. Sources of Free Will
Freedom needs knowledge, the possibility of arbitrariness, and law [Jaspers]
     Full Idea: Without knowledge there is no freedom ....and without an arbitrary act there is no freedom, ....and there is no freedom without law.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: He emphasises that an arbitrary act is not a free act, but it is a precondition for being free. The submission to law is active freedom. If you believe in education (and you should) you must believe that knowledge is liberating.
16. Persons / F. Free Will / 4. For Free Will
I am aware that freedom is possible, and the freedom is not in theory, but in seeking freedom [Jaspers]
     Full Idea: Either there is no freedom or it is in asking about it. But what makes me ask is an original will to be free, so my freedom is anticipated in the fact of asking. I cannot prove it first, then will it. I will it because I am conscious of its possibility.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: This presents the subjective claims for free will rather more persuasively than usual. I am conscious of a possibility that I might flap my arms and fly, so that doesn't establish anything. But yearning to be free is a sort of freedom.
20. Action / C. Motives for Action / 4. Responsibility for Actions
My freedom increases as I broaden my vision of possiblities and motives [Jaspers]
     Full Idea: I become free by incessantly broadening my worldly orientation, by limitlessly visualising premises and possibilities of action, and by allowing all motives to speak to me. ...The more the totality determines my vision the freer I know I am.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: This matches my naturalistic view of responsibility for actions, which are those performed by the 'full' and knowing self. I note that freedom comes in degrees for him, so he presumably don't believe in absolute freedom. It is wholly subjective.
23. Ethics / F. Existentialism / 1. Existentialism
My helplessness in philosophising reveals my being, and begins its upsurge [Jaspers]
     Full Idea: Philosophising, not knowing, brings me to myself. The helplessness to which philosophising reduces me when I doubt its origin is an expressions of the helplessness of my self-being, and the reality of philosophising is the incipient upsurge of that being.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: I like the sound of 'philosophy as a way of life', and loosely aspire to it, but I'm still not sure what it means, other than a good way to pass the time. The idea that it leads to higher modes of being sounds a bit arrogant. But it is a good thing!
The struggle for Existenz is between people who are equals, and are utterly honest [Jaspers]
     Full Idea: The struggle for Existenz has to do with ...with utter candour, with the elimination of all kinds of power and superiority, with the other's self-being as well as with my own.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: This is reminiscent of Aristotle's conclusion that democracy is the society which is most conducive to true friendship. I like Jaspers's idea that existential enquiry is a team game.
Once we grasp freedom 'from' things, then freedom 'for' things becomes urgent [Jaspers]
     Full Idea: Once the question of 'freedom from what?' has been answered by shattering all objectivities, the question of 'freedom for what?' becomes all the more urgent.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: A quintessential existentialist idea, and its most appealing aspect. Message to all teenagers: don't get bogged down in what you are prevented from doing, but focus on what you can do. The first problem will melt away. (Unless you are in handcuffs....).
23. Ethics / F. Existentialism / 6. Authentic Self
'Existenz' is the potential being, which I could have, and ought to have [Jaspers]
     Full Idea: There is the being which in the phenomenality of existence is not but can be, ought to be, and therefore decides in time whether it is in eternity. This being is myself as 'Existenz'.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: This is quintessentially existentialist, in its claim that my mode of being could be quite other than it is. Personally I aim to fulfil the being I've got. Play the cards you have been dealt.
Mundane existence is general, falling under universals, but Existens is unique to individuals [Jaspers]
     Full Idea: Mundane being, the being we know, is general because it is generally valid for everyone. ...Existenz is never general, and thus not a case that might be subsumed as particular under a universal.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: I'm trying to visualise a mode of existence which would fulfil only me, answering to my unique nature, but it looks like a vain delusion. I may be a one-off combination, but I see all of my ingredients in various other people.
We want the correct grasp on being that is neither solipsism nor absorption in the crowd [Jaspers]
     Full Idea: We want our philosophising to illuminate the free, original, communicative grasp on being that will let us meet the constant threat of solipsism or universalism in existence.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: This sounds like the political wing of existentialism: the aim to get the right relationship between citizens - not too withdrawn, and not swallowed in the crowd. Liberal democracy, I should think.
23. Ethics / F. Existentialism / 7. Existential Action
Every decision I make moves towards or away from fulfilled Existenz [Jaspers]
     Full Idea: My Existenz, as a possibility, takes a step toward being or away from being, toward nothingness, in every choice or decision I make.
     From: Karl Jaspers (Philosophy [1932], vol.2)
     A reaction: The existential idea of action involves what you are, as well as what you do. There seems to be a paradox. My being is plastic, and can change enormously, so I should take responsibility for the change. But who is in charge of the changes?
26. Natural Theory / C. Causation / 1. Causation
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
     Full Idea: The function of causal statements is 1) to explain events, 2) for predictive usefulness, 3) to help control events, 4) with agents, to attribute moral responsibility, 5) in physical theory. We should judge causal theories by how they account for these.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.207)
     A reaction: He suggests that Lewis's counterfactual theory won't do well on this test. I think the first one is what matters. Philosophy aims to understand, and that is achieved through explanation. Regularity and counterfactual theories explain very little.
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Many counterfactuals have nothing to do with causation [Kim, by Tooley]
     Full Idea: Kim has pointed out that there are a number of counterfactuals that have nothing to do with causation. If John marries Mary, then if John had not existed he would not have married Mary, but that is not the cause of their union.
     From: report of Jaegwon Kim (Causes and Counterfactuals [1973], 5.2) by Michael Tooley - Causation and Supervenience
     A reaction: One might not think that this mattered, but it leaves the problem of distinguishing between the causal counterfactuals and the rest (and you mustn't mention causation when you are doing it!).
Counterfactuals can express four other relations between events, apart from causation [Kim]
     Full Idea: Counterfactuals can express 'analytical' dependency, or the fact that one event is part of another, or an action done by doing another, or (most interestingly) an event can determine another without causally determining it.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
     A reaction: [Kim gives example of each case] Counterfactuals can even express a relation that involves no dependency. Or they might just involve redescription, as in 'If Scott were still alive, then the author of "Waverley" would be too'.
Causation is not the only dependency relation expressed by counterfactuals [Kim]
     Full Idea: The sort of dependency expressed by counterfactual relations is considerably broader than strictly causal dependency, and causal dependency is only one among the heterogeneous group of dependency relationships counterfactuals can express.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
     A reaction: In 'If pigs could fly, one and one still wouldn't make three' there isn't even a dependency. Kim has opened up lines of criticism which make the counterfactual analysis of causation look very implausible to me.
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
     Full Idea: Kim gives a range of examples of counterfactual dependence without causation, as: 'if yesterday wasn't Monday, today wouldn't be Tuesday', and 'if my sister had not given birth, I would not be an uncle'.
     From: report of Jaegwon Kim (Causes and Counterfactuals [1973]) by Stathis Psillos - Causation and Explanation §3.3
     A reaction: This is aimed at David Lewis. The objection seems like commonsense. "If you blink, the cat gets it". Causal claims involve counterfactuals, but they are not definitive of what causation is.