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All the ideas for 'Causes and Counterfactuals', 'A Dictionary of Political Thought' and 'works'

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14 ideas

16. Persons / F. Free Will / 1. Nature of Free Will
All theory is against free will, and all experience is in favour of it [Johnson,S]
     Full Idea: All theory is against free will, and all experience is in favour of it.
     From: Samuel Johnson (works [1770]), quoted by PG - Db (ideas)
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialism emphasises value rather than obligation in morality [Scruton]
     Full Idea: According to consequentialism, the fundamental concept of morality is not obligation (deontological ethics) but value (axiological ethics).
     From: Roger Scruton (A Dictionary of Political Thought [1982], 'consequentialism')
     A reaction: These two views could come dramatically apart, in wartime, or in big ecological crises, or in a family breakup, or in religious disputes. Having identified the pair so clearly, why can we not aim for a civilised (virtuous) balance between the two?
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
     Full Idea: Two distinct motives go by the name of altruism: the emotions of liking, love and friendship, making another's interest automatically mine; and the moral motive of respect or considerateness, where another's interests become reasons for me, but not mine.
     From: Roger Scruton (A Dictionary of Political Thought [1982], 'altruism')
     A reaction: The second one has a strongly Kantian flavour, with its notion of impersonal duty. Virtue theorists will aspire to achieve the first state rather than the second, because good actions are then actively desired, and give pleasure to the doer.
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton]
     Full Idea: The idea of a right seems to be as basic as any other; we might even define justice in terms of it, as the disposition to accord to every person his rights.
     From: Roger Scruton (A Dictionary of Political Thought [1982], 'rights')
     A reaction: I am inclined to think that a set of fairly pure values (such as equality, kindness, sympathy, respect) must be in place before the idea of a right would occur to anyone. Aristotle has a powerful moral sense, but rights for slaves don't cross his mind.
24. Political Theory / D. Ideologies / 3. Conservatism
Allegiance is fundamental to the conservative view of society [Scruton]
     Full Idea: Conservatives have made the concept of allegiance, conceived as a power, fundamental to their description of the experience of society
     From: Roger Scruton (A Dictionary of Political Thought [1982], 'allegiance')
     A reaction: This provokes the famous slogan of "My country - right or wrong!" However, the issue here is not going to be decided by a consequentialist analysis, but by a view a of human nature. I think I would want to carefully prise allegiance apart from loyalty.
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton]
     Full Idea: The paradox of democracy (emphasised by Rousseau) is that I am compelled by my belief in democracy to embrace conflicting - perhaps even contradictory - opinions. If I believe A, and the majority vote for B, I am committed to enacting them both.
     From: Roger Scruton (A Dictionary of Political Thought [1982], 'paradox of democracy')
     A reaction: The paradox would have to be resolved by qualifying what exactly one is committed to by being a democrat. I would say I am committed to the right of my opponents to enact a policy with which I disagree.
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
     Full Idea: Liberalism believes (roughly) in the supremacy of the individual, who has freedom and natural rights; it focuses on human, not divine affairs; it claims rights and duties are universal; and it advocates tolerance in religion and morality.
     From: report of Roger Scruton (A Dictionary of Political Thought [1982], 'liberalism') by PG - Db (ideas)
     A reaction: I find it hard to disagree with these principles, but the upshot in practice is often an excessive commitment to freedom and tolerance, because people fail to realise the subtle long-term erosions of society that can result.
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
For positivists law is a matter of form, for naturalists it is a matter of content [Scruton]
     Full Idea: For the positivist, law is law by virtue of its form; for the naturalist, by virtue of its content.
     From: Roger Scruton (A Dictionary of Political Thought [1982], 'law')
     A reaction: Clearly a perverse and 'unnatural' social rule (backed by government and implied force) is a 'law' in some sense of the word. It is hard to see how you could gain social consensus for a law if it didn't appear in some way to be 'natural justice'.
25. Social Practice / F. Life Issues / 3. Abortion
The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]
     Full Idea: The issue of abortion is intractable, partly because of the absence of any other case to which it can be assimilated.
     From: Roger Scruton (A Dictionary of Political Thought [1982], 'abortion')
     A reaction: This is the legalistic approach to the problem, which always looks for precedents and comparisons. All problems must hav solutions, though (mustn't they?). The problem, though, is not the value of the foetus, but the unique form of 'ownership'.
26. Natural Theory / C. Causation / 1. Causation
Causal statements are used to explain, to predict, to control, to attribute responsibility, and in theories [Kim]
     Full Idea: The function of causal statements is 1) to explain events, 2) for predictive usefulness, 3) to help control events, 4) with agents, to attribute moral responsibility, 5) in physical theory. We should judge causal theories by how they account for these.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.207)
     A reaction: He suggests that Lewis's counterfactual theory won't do well on this test. I think the first one is what matters. Philosophy aims to understand, and that is achieved through explanation. Regularity and counterfactual theories explain very little.
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Many counterfactuals have nothing to do with causation [Kim, by Tooley]
     Full Idea: Kim has pointed out that there are a number of counterfactuals that have nothing to do with causation. If John marries Mary, then if John had not existed he would not have married Mary, but that is not the cause of their union.
     From: report of Jaegwon Kim (Causes and Counterfactuals [1973], 5.2) by Michael Tooley - Causation and Supervenience
     A reaction: One might not think that this mattered, but it leaves the problem of distinguishing between the causal counterfactuals and the rest (and you mustn't mention causation when you are doing it!).
Counterfactuals can express four other relations between events, apart from causation [Kim]
     Full Idea: Counterfactuals can express 'analytical' dependency, or the fact that one event is part of another, or an action done by doing another, or (most interestingly) an event can determine another without causally determining it.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
     A reaction: [Kim gives example of each case] Counterfactuals can even express a relation that involves no dependency. Or they might just involve redescription, as in 'If Scott were still alive, then the author of "Waverley" would be too'.
Causation is not the only dependency relation expressed by counterfactuals [Kim]
     Full Idea: The sort of dependency expressed by counterfactual relations is considerably broader than strictly causal dependency, and causal dependency is only one among the heterogeneous group of dependency relationships counterfactuals can express.
     From: Jaegwon Kim (Causes and Counterfactuals [1973], p.205)
     A reaction: In 'If pigs could fly, one and one still wouldn't make three' there isn't even a dependency. Kim has opened up lines of criticism which make the counterfactual analysis of causation look very implausible to me.
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
Many counterfactual truths do not imply causation ('if yesterday wasn't Monday, it isn't Tuesday') [Kim, by Psillos]
     Full Idea: Kim gives a range of examples of counterfactual dependence without causation, as: 'if yesterday wasn't Monday, today wouldn't be Tuesday', and 'if my sister had not given birth, I would not be an uncle'.
     From: report of Jaegwon Kim (Causes and Counterfactuals [1973]) by Stathis Psillos - Causation and Explanation §3.3
     A reaction: This is aimed at David Lewis. The objection seems like commonsense. "If you blink, the cat gets it". Causal claims involve counterfactuals, but they are not definitive of what causation is.