Combining Texts

All the ideas for 'Paradoxes: Form and Predication', 'Semiology and Grammatology' and 'Empiricism and the Philosophy of Mind'

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3 ideas

5. Theory of Logic / G. Quantification / 6. Plural Quantification

14235	Saying 'they can become a set' is a tautology, because reference to 'they' implies a collection [Cargile]
	Full Idea: If the rule is asserted 'Given any well-determined objects, they can be collected into a set by an application of the 'set of' operation', then on the usual account of 'they' this is a tautology. Collection comes automatically with this form of reference.
	From: James Cargile (Paradoxes: Form and Predication [1979], p.115), quoted by Oliver,A/Smiley,T - What are Sets and What are they For? Intro
	A reaction: Is this a problem? Given they are well-determined (presumably implying countable) there just is a set of them. That's what set theory is, I thought. Of course, the iterative view talks of 'constructing' the sets, but the construction looks unstoppable.

17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique

6382	The 'grain problem' says physical objects are granular, where sensations appear not to be [Sellars, by Polger]
	Full Idea: Sellars' Grain Problem contended that it was a problem for materialism that physical objects have a granularity whereas sensations are homogeneous and without grain.
	From: report of Wilfrid Sellars (Empiricism and the Philosophy of Mind [1956], Ch. n22) by Thomas W. Polger - Natural Minds Ch.1 n22
	A reaction: This doesn't strike me as a serious problem. I assume that my sensations are granular, but at a level too fine for me to introspect. There are three hundred trillion connections in the brain (Idea 2952), a lot of them involved in sensations.

19. Language / A. Nature of Meaning / 2. Meaning as Mental

8212	Everything that is experienced in consciousness is meaning [Derrida]
	Full Idea: All experience is the experience of meaning (Sinn). Everything that appears to consciousness, everything that is for consciousness in general, is meaning.
	From: Jacques Derrida (Semiology and Grammatology [1968], p.26)
	A reaction: This an assertion, from a quite different philosophical tradition, of the centrality of linguistic meaning in philosophy. It links with the centrality of intentionality in our understanding of the mind.