Combining Texts

All the ideas for 'God and Human Attributes', 'Truth-maker Realism: response to Gregory' and 'Naming and Necessity preface'

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10 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
18470 Maybe truth-making is an unanalysable primitive, but we can specify principles for it [Smith,B]
     Full Idea: The signs are that truth-making is not analysable in terms of anything more primitive, but we need to be able to say more than just that. So we ought to consider it as specified by principles of truth-making.
     From: Barry Smith (Truth-maker Realism: response to Gregory [2000], p.20), quoted by Fraser MacBride - Truthmakers 1.5
     A reaction: This is the axiomatic approach to such problems - treat the target concept as an undefinable, unanalysable primitive, and then give rules for its connections. Maybe all metaphysics should work like that, with a small bunch of primitives.
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
16985 Possible worlds allowed the application of set-theoretic models to modal logic [Kripke]
     Full Idea: The main and the original motivation for the 'possible worlds analysis' - and the way it clarified modal logic - was that it enabled modal logic to be treated by the same set theoretic techniques of model theory used successfully in extensional logic.
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.19 n18)
     A reaction: So they should be ascribed the same value that we attribute to classical model theory, whatever that is.
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
16982 A man has two names if the historical chains are different - even if they are the same! [Kripke]
     Full Idea: Two totally distinct 'historical chains' that be sheer accident assign the same name to the same man should probably count as creating distinct names despite the identity of the referents.
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.08 n9)
     A reaction: A nice puzzle for his own theory. 'What's you name?' 'Alice, and Alice!'
9. Objects / F. Identity among Objects / 1. Concept of Identity
16981 With the necessity of self-identity plus Leibniz's Law, identity has to be an 'internal' relation [Kripke]
     Full Idea: It is clear from (x)□(x=x) and Leibniz's Law that identity is an 'internal' relation: (x)(y)(x=y ⊃ □x=y). What pairs (w,y) could be counterexamples? Not pairs of distinct objects, …nor an object and itself.
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.03)
     A reaction: I take 'internal' to mean that the necessity of identity is intrinsic to the item(s), and not imposed by some other force.
9. Objects / F. Identity among Objects / 8. Leibniz's Law
4942 The indiscernibility of identicals is as self-evident as the law of contradiction [Kripke]
     Full Idea: It seems to me that the Leibnizian principle of the indiscernibility of identicals (not to be confused with the identity of indiscernibles) is as self-evident as the law of contradiction.
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.03)
     A reaction: This seems obviously correct, as it says no more than that a thing has whatever properties it has. If a difference is discerned, either you have made a mistake, or it isn't identical.
10. Modality / C. Sources of Modality / 1. Sources of Necessity
16984 I don't think possible worlds reductively reveal the natures of modal operators etc. [Kripke]
     Full Idea: I do not think of 'possible worlds' as providing a reductive analysis in any philosophically significant sense, that is, as uncovering the ultimate nature, from either an epistemological or a metaphysical view, of modal operators, propositions etc.
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.19 n18)
     A reaction: I think this remark opens the door for Kit Fine's approach, of showing what modality is by specifying its sources. Possible worlds model the behaviour of modal inferences.
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
9385 The very act of designating of an object with properties gives knowledge of a contingent truth [Kripke]
     Full Idea: If a speaker introduced a designator into a language by a ceremony, then in virtue of his very linguistic act, he would be in a position to say 'I know that Fa', but nevertheless 'Fa' would be a contingent truth (provided F is not an essential property).
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.14)
     A reaction: If someone else does the designation, I seem to have contingent knowledge that the ceremony has taken place. You needn't experience the object, but you must experience the ceremony, even if you perform it.
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
4943 Instead of talking about possible worlds, we can always say "It is possible that.." [Kripke]
     Full Idea: We should remind ourselves the 'possible worlds' terminology can always be replaced by modal talk, such as "It is possible that…"
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.15)
     A reaction: Coming from an originator of the possible worlds idea, this is a useful reminder that we don't have to get too excited about the ontological commitments involved. It may be just a 'way to talk', and hence a tool, rather than a truth about reality.
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
16983 Probability with dice uses possible worlds, abstractions which fictionally simplify things [Kripke]
     Full Idea: In studying probabilities with dice, we are introduced at a tender age to a set of 36 (miniature) possible worlds, if we (fictively) ignore everything except the two dice. …The possibilities are abstract states of the dice, not physical entities.
     From: Saul A. Kripke (Naming and Necessity preface [1980], p.16)
     A reaction: Interesting for the introduction by the great man of the words 'fictional' and 'abstract' into the discussion. He says elsewhere that he takes worlds to be less than real, but more than mere technical devices.
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
20713 God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
     Full Idea: Rachels argues 1) If any being is God, he must be a fitting object of worship, 2) No being could be a fitting object of worship, since worship requires the abandonment of one's role as an autonomous moral agent, so 3) There cannot be a being who is God.
     From: report of James Rachels (God and Human Attributes [1971], 7 p.334) by Brian Davies - Introduction to the Philosophy of Religion 9 'd morality'
     A reaction: Presumably Lionel Messi can be a fitting object of worship without being God. Since the problem is with being worshipful, rather than with being God, should I infer that Messi doesn't exist?