3 ideas
| 6410 | The only real proper names are 'this' and 'that'; the rest are really definite descriptions. [Russell, by Grayling] |
| Full Idea: Russell argued that the only 'logically proper' names are those which denote particular entities with which one can be acquainted. The best examples are 'this' and 'that'; other apparent names turn out, when analysed, to be definite descriptions. | |
| From: report of Bertrand Russell (On the Nature of Acquaintance [1914]) by A.C. Grayling - Russell Ch.2 | |
| A reaction: This view is firm countered by the causal theory of reference, proposed by Kripke and others, in which not only people like Aristotle are 'baptised' with a name, but also natural kinds such as water. It is hard to disagree with Kripke on this. |
| 4398 | An event causes another just if the second event would not have happened without the first [Lewis, by Psillos] |
| Full Idea: Lewis gives an account of causation in terms of counterfactual conditionals (roughly, an event c causes an event e iff if c had not happened then e would not have happened either). | |
| From: report of David Lewis (works [1973]) by Stathis Psillos - Causation and Explanation Intro | |
| A reaction: This feels wrong to me. It is a version of Humean constant conjunction, but counterfactuals are too much a feature of our minds, and not sufficiently a feature of the world, to do this job. Tricky. |
| 20713 | God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B] |
| Full Idea: Rachels argues 1) If any being is God, he must be a fitting object of worship, 2) No being could be a fitting object of worship, since worship requires the abandonment of one's role as an autonomous moral agent, so 3) There cannot be a being who is God. | |
| From: report of James Rachels (God and Human Attributes [1971], 7 p.334) by Brian Davies - Introduction to the Philosophy of Religion 9 'd morality' | |
| A reaction: Presumably Lionel Messi can be a fitting object of worship without being God. Since the problem is with being worshipful, rather than with being God, should I infer that Messi doesn't exist? |