Combining Texts

All the ideas for 'God and Human Attributes', 'Examination of Sir Wm Hamilton's Philosophy' and 'Implications'

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5 ideas

1. Philosophy / H. Continental Philosophy / 6. Deconstruction

8210	Deconstructing philosophy gives the history of concepts, and the repressions behind them [Derrida]
	Full Idea: To 'deconstruct' philosophy would be to think the structured genealogy of philosophy's concepts, but at the same time determine what this history has been able to dissimulate or forbid, making itself into history by this motivated repression.
	From: Jacques Derrida (Implications [1967], p.5)
	A reaction: All of this type of philosophy is motivated by what I think of as (I'm afraid!) a rather adolescent belief that we are all being 'repressed', and that somehow, if we think hard enough, we can all become 'free', and then everything will be fine.

8211	The movement of 'différance' is the root of all the oppositional concepts in our language [Derrida]
	Full Idea: The movement of 'différance', as that which produces different things, that which differentiates, is the common root of all the oppositional concepts that mark our language, such as sensible/intelligible, intuition/signification, nature/culture etc.
	From: Jacques Derrida (Implications [1967], p.7)
	A reaction: 'Différance' is a word coined by Derrida, and his most famous concept. At first glance, the concept of a thing which is the source of all differentiation sounds like a fiction.

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism

3583	External objects are permanent possibilities of sensation [Mill]
	Full Idea: External objects are permanent possibilities of sensation.
	From: John Stuart Mill (Examination of Sir Wm Hamilton's Philosophy [1865]), quoted by Michael Williams - Problems of Knowledge Ch.9

15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy

3537	I judge others' feeling by analogy with my body and behaviour [Mill]
	Full Idea: I conclude other humans have feelings like me because they have bodies like mine (which I know in my case to be antecedent to feelings), and because they exhibit acts and outwards signs which I know in my own case to be caused by feelings.
	From: John Stuart Mill (Examination of Sir Wm Hamilton's Philosophy [1865], p.243), quoted by Keith T. Maslin - Introduction to the Philosophy of Mind 8.2
	A reaction: It is hard to see anything further that can be added to the 'other minds' question. Behaviour is highly relevant (imagine meeting a human who talked like a robot), but so are bodies (imagine a tin box that talked like Marilyn Monroe).

28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument

20713	God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
	Full Idea: Rachels argues 1) If any being is God, he must be a fitting object of worship, 2) No being could be a fitting object of worship, since worship requires the abandonment of one's role as an autonomous moral agent, so 3) There cannot be a being who is God.
	From: report of James Rachels (God and Human Attributes [1971], 7 p.334) by Brian Davies - Introduction to the Philosophy of Religion 9 'd morality'
	A reaction: Presumably Lionel Messi can be a fitting object of worship without being God. Since the problem is with being worshipful, rather than with being God, should I infer that Messi doesn't exist?