Combining Texts

All the ideas for 'Actions', 'Induction' and 'Letters to Fichte'

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4 ideas

13. Knowledge Criteria / C. External Justification / 8. Social Justification

8800	If you would deny a truth if you know the full evidence, then knowledge has social aspects [Harman, by Sosa]
	Full Idea: If one reads of a genuine assassination, but then fails to read the reports next day which untruthfully deny the event, one probably does not know of the event. But we must conclude that knowledge has a further 'social aspect'.
	From: report of Gilbert Harman (Induction [1970], §IV) by Ernest Sosa - The Raft and the Pyramid Appx
	A reaction: I doubt if this is enough to support an externalist account of defeasibility. Wise people don't 'know' of an event after one report. For 24 hours the Royalists thought they had won Marston Moor! You know he's dead when you see the Zapruder film.

20. Action / A. Definition of Action / 5. Action as Trying

20082	Bodily movements are not actions, which are really the tryings within bodily movement [Hornsby, by Stout,R]
	Full Idea: Hornsby claims the basic description of action is in terms of trying, that all actions (even means of doing other actions) are actions of trying, and that tryings (and therefore actions) are interior to bodily movements (which are thus not essential).
	From: report of Jennifer Hornsby (Actions [1980]) by Rowland Stout - Action 9 'Trying'
	A reaction: [compression of his summary] There is no regress with explaining the 'action' of trying, because it is proposed that trying is the most basic thing in all actions. If you are paralysed, your trying does not result in action. Too mentalistic?

23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation

7071	Life and rationality are pointless if we can only contemplate the freedom of our own ego [Jacobi]
	Full Idea: If the highest upon which I can reflect, what I can contemplate, is my empty and pure, naked and mere ego, with its autonomy and freedom: then rational self-contemplation, then rationality is for me a curse - I deplore my existence.
	From: Friedrich Jacobi (Letters to Fichte [1799], Ch.2), quoted by Simon Critchley - Continental Philosophy - V. Short Intro
	A reaction: This is a rebellion against Fichte's interpretation of Kant. It is a lovely cry from the heart on behalf of everyone who resents lines of philosophical thinking that seem to imprison the mind and cut us off from the ordinary world and real life.

23. Ethics / F. Existentialism / 2. Nihilism

7072	Jacobi was the first philosopher to talk of nihilism [Jacobi, by Critchley]
	Full Idea: Jacobi was the first to philosophically employ the concept of nihilism.
	From: report of Friedrich Jacobi (Letters to Fichte [1799]) by Simon Critchley - Continental Philosophy - V. Short Intro Ch.2
	A reaction: Critchley explains that it was Jacobi's fear that Fichte was drawing nihilist conclusions from Kant's philosophy. This fear may be seen as the beginning of what is loosely called 'continental philosophy'. A worthy subject for thinkers...