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All the ideas for 'Reason, Emotions and Good Life', 'works' and 'Pyrrhonian Arguments (frags)'

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3 ideas

4. Formal Logic / E. Nonclassical Logics / 5. Relevant Logic
8720 A logic is 'relevant' if premise and conclusion are connected, and 'paraconsistent' allows contradictions [Priest,G, by Friend]
     Full Idea: Priest and Routley have developed paraconsistent relevant logic. 'Relevant' logics insist on there being some sort of connection between the premises and the conclusion of an argument. 'Paraconsistent' logics allow contradictions.
     From: report of Graham Priest (works [1998]) by Michèle Friend - Introducing the Philosophy of Mathematics 6.8
     A reaction: Relevance blocks the move of saying that a falsehood implies everything, which sounds good. The offer of paraconsistency is very wicked indeed, and they are very naughty boys for even suggesting it.
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
4316 Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham]
     Full Idea: We can distinguish rational exclusivism (all activity is guided by reason - Plato and Spinoza), rational hegemonism (all action is dominated by reason), and rational instrumentalism (reason assesses means rather than ends - Hume).
     From: John Cottingham (Reason, Emotions and Good Life [2000])
     A reaction: The idea that reason is the only cause of actions seems deeply implausible, but I strongly resist Hume's instrumental approach. Action without desire is not a contradiction.
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
6040 There is no universal goal to human life [Aenesidemus, by Photius]
     Full Idea: Aenesidemus does not allow either happiness or pleasure or prudence or any other goal held by anyone on the basis of philosophical doctrine as the goal of life; rather, he says that there just is no such thing as a goal which is recognised by all people.
     From: report of Aenesidemus (Pyrrhonian Arguments (frags) [c.60 BCE], Bk 8) by 'Photius Bibliotheca' - Aenesidimus (frags) 170b
     A reaction: This is probably the dominant modern (post-Darwinian, existentialist) view. Personally I am sympathetic to the Aristotelian view that (to some extent) appropriate goals for life can be inferred from a fairly stable human nature.