Combining Texts

All the ideas for 'Reason, Emotions and Good Life', 'Causes and Conditions' and 'Isolation and Non-arbitrary Division'

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15 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Objects do not naturally form countable units [Koslicki]
     Full Idea: Objects do not by themselves naturally fall into countable units.
     From: Kathrin Koslicki (Isolation and Non-arbitrary Division [1997], 2.2)
     A reaction: Hm. This seems to be modern Fregean orthodoxy. Why did the institution of counting ever get started if the things in the world didn't demand counting? Even birds are aware of the number of eggs in their nest (because they miss a stolen one).
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
We can still count squares, even if they overlap [Koslicki]
     Full Idea: The fact that there is overlap does not seem to inhibit our ability to count squares.
     From: Kathrin Koslicki (Isolation and Non-arbitrary Division [1997], 2.2)
     A reaction: She has a diagram of three squares overlapping slightly at their corners. Contrary to Frege, these seems to depend on a subliminal concept of the square that doesn't depend on language.
There is no deep reason why we count carrots but not asparagus [Koslicki]
     Full Idea: Why do speakers of English count carrots but not asparagus? There is no 'deep' reason.
     From: Kathrin Koslicki (Isolation and Non-arbitrary Division [1997])
     A reaction: Koslick is offering this to defend the Fregean conceptual view of counting, but what seems to matter is what is countable, and not whether we happen to count it. You don't need to know what carrots are to count them. Cooks count asparagus.
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
We struggle to count branches and waves because our concepts lack clear boundaries [Koslicki]
     Full Idea: The reason we have a hard time counting the branches and the waves is because our concepts 'branches on the tree' and 'waves on the ocean' do not determine sufficiently precise boundaries: the concepts do not draw a clear invisible line around each thing.
     From: Kathrin Koslicki (Isolation and Non-arbitrary Division [1997], 2.2)
     A reaction: This is the 'isolation' referred to in Frege.
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
We talk of snow as what stays the same, when it is a heap or drift or expanse [Koslicki]
     Full Idea: Talk of snow concerns what stays the same when some snow changes, as it might be, from a heap of snow to a drift, to an expanse.
     From: Kathrin Koslicki (Isolation and Non-arbitrary Division [1997], 2.2)
     A reaction: The whiteness also stays the same, but isn't stuff.
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham]
     Full Idea: We can distinguish rational exclusivism (all activity is guided by reason - Plato and Spinoza), rational hegemonism (all action is dominated by reason), and rational instrumentalism (reason assesses means rather than ends - Hume).
     From: John Cottingham (Reason, Emotions and Good Life [2000])
     A reaction: The idea that reason is the only cause of actions seems deeply implausible, but I strongly resist Hume's instrumental approach. Action without desire is not a contradiction.
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
Some says mental causation is distinct because we can recognise single occurrences [Mackie]
     Full Idea: It is sometimes suggested that our ability to recognise a single occurrence as an instance of mental causation is a feature which distinguishes mental causation from physical or 'Humean' causation.
     From: J.L. Mackie (Causes and Conditions [1965], §9)
     A reaction: Hume says regularities are needed for mental causation too. Concentrate hard on causing a lightning flash - 'did I do that?' Gradually recovering from paralysis; you wouldn't just move your leg once, and know it was all right!
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Mackie tries to analyse singular causal statements, but his entities are too vague for events [Kim on Mackie]
     Full Idea: In spite of Mackie's announced aim of analysing singular causal statements, it is doubtful that the entities that he is concerned with can be consistently interpreted as spatio-temporally bounded individual events.
     From: comment on J.L. Mackie (Causes and Conditions [1965]) by Jaegwon Kim - Causes and Events: Mackie on causation §3
     A reaction: This is because Mackie mainly talks about 'conditions'. Nearly every theory I encounter in modern philosophy gets accused of either circular definitions, or inadequate individuation conditions for key components. A tough world for theory-makers.
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Necessity and sufficiency are best suited to properties and generic events, not individual events [Kim on Mackie]
     Full Idea: Relations of necessity and sufficiency seem best suited for properties and for property-like entities such as generic states and events; their application to individual events and states is best explained as derivative from properties and generic events.
     From: comment on J.L. Mackie (Causes and Conditions [1965]) by Jaegwon Kim - Causes and Events: Mackie on causation §4
     A reaction: This seems to suggest that necessity must either derive from laws, or from powers. It is certainly hard to see how you could do Mackie's assessment of necessary and sufficient components, without comparing similar events.
A cause is part of a wider set of conditions which suffices for its effect [Mackie, by Crane]
     Full Idea: The details of Mackie's analysis are complex, but the general idea is that the cause is part of a wider set of conditions which suffices for its effect.
     From: report of J.L. Mackie (Causes and Conditions [1965]) by Tim Crane - Causation 1.3.3
     A reaction: Helpful. Why does something have to be 'the' cause? Immediacy is a vital part of it. A house could be a 'fire waiting to happen'. Oxygen is an INUS condition for a fire.
Necessary conditions are like counterfactuals, and sufficient conditions are like factual conditionals [Mackie]
     Full Idea: A necessary causal condition is closely related to a counterfactual conditional: if no-cause then no-effect, and a sufficient causal condition is closely related to a factual conditional (Goodman's phrase): since cause-here then effect.
     From: J.L. Mackie (Causes and Conditions [1965], §4)
     A reaction: The 'factual conditional' just seems to be an assertion that causation occurred (dressed up with the logical-sounding 'since'). An important distinction for Lewis. Sufficiency doesn't seem to need possible-worlds talk.
The INUS account interprets single events, and sequences, causally, without laws being known [Mackie]
     Full Idea: My account shows how a singular causal statement can be interpreted, and how the corresponding sequence can be shown to be causal, even if the corresponding complete laws are not known.
     From: J.L. Mackie (Causes and Conditions [1965], §9)
     A reaction: Since the 'complete' laws are virtually never known, it would be a bit much to require that to assert causation. His theory is the 'INUS' account of causal conditions - see Idea 8333.
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is an Insufficient but Necessary part of an Unnecessary but Sufficient condition [Mackie]
     Full Idea: If a short-circuit causes a fire, the so-called cause is, and is known to be, an Insufficient but Necessary part of a condition which is itself Unnecessary but Sufficient for the result. Let us call this an INUS condition.
     From: J.L. Mackie (Causes and Conditions [1965], §1)
     A reaction: I'm not clear why it is necessary, given that the fire could have started without the short-circuit. The final situation must certainly be sufficient. If only one situation can cause an effect, then the whole situation is necessary.
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Mackie has a nomological account of general causes, and a subjunctive conditional account of single ones [Mackie, by Tooley]
     Full Idea: For general causal statements Mackie favours a nomological account, but for singular causal statements he argued for an analysis in terms of subjunctive conditionals.
     From: report of J.L. Mackie (Causes and Conditions [1965]) by Michael Tooley - Causation and Supervenience 5.2
     A reaction: These seem to be consistent, by explaining each by placing it within a broader account of reality. Personally I think Ducasse gives the best account of how you get from the particular to the general (via similarity and utility).
The virus causes yellow fever, and is 'the' cause; sweets cause tooth decay, but they are not 'the' cause [Mackie]
     Full Idea: We may say not merely that this virus causes yellow fever, but also that it is 'the' cause of yellow fever; but we could only say that sweet-eating causes dental decay, not that it is the cause of dental decay (except in an individual case).
     From: J.L. Mackie (Causes and Conditions [1965], §3)
     A reaction: A bit confusing, but there seems to be something important here, concerning the relation between singular causation and law-governed causation. 'The' cause may not be sufficient (I'm immune to yellow fever). So 'the' cause is the only necessary one?