4 ideas
13639 | Quine says higher-order items are intensional, and lack a clearly defined identity relation [Quine, by Shapiro] |
Full Idea: Quine (in 1941) attacked 'Principia Mathematica' because the items in the range of higher-order variables (attributes etc) are intensional and thus do not have a clearly defined identity relation. | |
From: report of Willard Quine (Whitehead and the Rise of Modern Logic [1941]) by Stewart Shapiro - Foundations without Foundationalism 1.3 |
21557 | Russell confused use and mention, and reduced classes to properties, not to language [Quine, by Lackey] |
Full Idea: Quine (1941) said that Russell had confused use and mention, and thus thought he had reduced classes to linguistic entities, while in fact he reduced them only to Platonic properties. | |
From: report of Willard Quine (Whitehead and the Rise of Modern Logic [1941]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.133 | |
A reaction: This is cited as the 'orthodox critical interpretation' of Russell and Whitehead. Confusion of use and mention was a favourite charge of Quine's. |
19590 | Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis] |
Full Idea: An empiricist is one whose way of thinking is an effect of the external world and of fate - the passive thinker - to whom his philosophy is given. | |
From: Novalis (Teplitz Fragments [1798], 33) | |
A reaction: Novalis goes on to enthuse about 'magical idealism', so he rejects empiricism. This is an early attack on the Myth of the Given, found in Sellars and McDowell. |
4316 | Either all action is rational, or reason dominates, or reason is only concerned with means [Cottingham] |
Full Idea: We can distinguish rational exclusivism (all activity is guided by reason - Plato and Spinoza), rational hegemonism (all action is dominated by reason), and rational instrumentalism (reason assesses means rather than ends - Hume). | |
From: John Cottingham (Reason, Emotions and Good Life [2000]) | |
A reaction: The idea that reason is the only cause of actions seems deeply implausible, but I strongly resist Hume's instrumental approach. Action without desire is not a contradiction. |