Combining Texts

All the ideas for 'The Middle Works (15 vols, ed Boydston)', 'III.12 On physiognomy' and 'In Metaphysics'

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9 ideas

7. Existence / A. Nature of Existence / 6. Criterion for Existence
Are things distinct if they are both separate, or if only one of them can be separate? [Duns Scotus, by Pasnau]
     Full Idea: Later standard theories said that a real distinction obtains between two things that can each exist without the other. For Scotus a real distinction requires only that one of the pair be able to exist without the other.
     From: report of John Duns Scotus (In Metaphysics [1304], V.5-6 n91) by Robert Pasnau - Metaphysical Themes 1274-1671 12.5
     A reaction: His example is the similarity relation, which is independent of the whiteness on which it is based (since the other thing can become non-white).
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substance is only grasped under the general heading of 'being' [Duns Scotus]
     Full Idea: No substance is understood in its own right, except in the most universal of concepts, namely of 'being'.
     From: John Duns Scotus (In Metaphysics [1304], III n. 116), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 07.3
     A reaction: This is a fairly standard scholastic pessimism about knowing anything about substance. The modern view suggests that actually scientists know 'substance' pretty well.
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
The value and truth of knowledge are measured by success in activity [Dewey]
     Full Idea: What measures knowledge's value, its correctness and truth, is the degree of its availability for conducting to a successful issue the activities of living beings.
     From: John Dewey (The Middle Works (15 vols, ed Boydston) [1910], 4:180), quoted by David Hildebrand - Dewey 2 'Critique'
     A reaction: Note that this is the measure of truth, not the nature of truth (which James seemed to believe). Dewey gives us a clear and perfect statement of the pragmatic view of knowledge. I don't agree with it.
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Habits constitute the self [Dewey]
     Full Idea: All habits are demands for certain kinds of activity; and they constitute the self.
     From: John Dewey (The Middle Works (15 vols, ed Boydston) [1910], 14:22), quoted by David Hildebrand - Dewey 1 'Acts'
     A reaction: Not an idea I have encountered elsewhere. He emphasises that habits are not repeated actions, but are dispositions. I'm not clear whether these habits must be conscious.
22. Metaethics / B. Value / 2. Values / e. Death
Apart from the fear, dying is an easy duty [Montaigne]
     Full Idea: If our fears did not lend it weight, dying would be one of our lighter duties.
     From: Michel de Montaigne (III.12 On physiognomy [1580], p.1191)
     A reaction: An Epicurean thought. 'Duties' is nice - presumably death qualifies as a duty, because Nature requires it of us (we each of us 'owe nature a death'). The remark appears to me to be true.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The good people are those who improve; the bad are those who deteriorate [Dewey]
     Full Idea: The bad man is the man who no matter how good he has been is beginning to deteriorate, to grow less good. The good man is the man who no matter how morally unworthy he has been is moving to become better.
     From: John Dewey (The Middle Works (15 vols, ed Boydston) [1910], 12:181), quoted by David Hildebrand - Dewey 3 'Reconstruct'
     A reaction: Although a slightly improving rat doesn't sound as good as a slightly deteriorating saint, I have some sympathy with this thought. The desire to improve seems to be right at the heart of what makes good character.
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is the development of human nature when it shares in the running of communal activities [Dewey]
     Full Idea: Democracy is but a name for the fact that human nature is developed only when its elements take part in directing things which are common, things for the sake of which men and women form groups.
     From: John Dewey (The Middle Works (15 vols, ed Boydston) [1910], 12:199), quoted by David Hildebrand - Dewey 4 'Democracy'
     A reaction: It is hard to prove that human nature develops when it particpates in groups. If people are excluded from power, their loyalty tends to switch to sub-groups, such as friends in a pub, or a football team. Powerless nationalists baffle me.
Democracy is not just a form of government; it is a mode of shared living [Dewey]
     Full Idea: A democracy is more than a form of government; it is primarily a mode of associated living, of conjoint communicated experience
     From: John Dewey (The Middle Works (15 vols, ed Boydston) [1910], 9:93), quoted by David Hildebrand - Dewey 4 'Democracy'
     A reaction: This precisely pinpoints the heart of the culture wars in 2021. A huge swathe of western populations believe in Dewey's idea, but a core of wealthy right-wingers and their servants only see democracy as the mechanism for obtaining power.
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Individuality is only developed within groups [Dewey]
     Full Idea: Only in social groups does a person have a chance to develop individuality.
     From: John Dewey (The Middle Works (15 vols, ed Boydston) [1910], 15:176), quoted by David Hildebrand - Dewey 4 'Individuals'
     A reaction: This is a criticism of both Rawls and Nozick. Rawls's initial choosers don't consult, or have much social background. Nozick's property owners ignore everything except contracts.