Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'Introduction to 'Modality'' and 'The Pragmatist Account of Truth'

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6 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction

22642	Man has an intense natural interest in the consistency of his own thinking [James]
	Full Idea: After man's interest in breathing freely, the greatest of all his interests (because it never fluctuates or remits….) is his interest in consistency, in feeling that what he now thinks goes with what he thinks on other occasions.
	From: William James (The Pragmatist Account of Truth [1908], 'Seventh')
	A reaction: People notoriously contradict themselves all the time, but I suspect that it is when they get out of their depth in complexities such as politics. They probably achieve great consistency within their own expertise, and in common knowledge.

7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths

22641	Realities just are, and beliefs are true of them [James]
	Full Idea: Realities are not true, they are; and beliefs are true of them.
	From: William James (The Pragmatist Account of Truth [1908], 'Fourth')
	A reaction: At last, a remark by James about truth which I really like. For 'realities' I would use the word 'facts'.

9. Objects / D. Essence of Objects / 3. Individual Essences

15990	Every individual thing which exists has an essence, which is its internal constitution [Locke]
	Full Idea: I take essences to be in everything that internal constitution or frame for the modification of substance, which God in his wisdom gives to every particular creature, when he gives it a being; and such essences I grant there are in all things that exist.
	From: John Locke (Letters to Edward Stillingfleet [1695], Letter 1), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
	A reaction: This is the clearest statement I have found of Locke's commitment to essences, for all his doubts about whether we can know such things. Alexander says (ch.13) Locke was reacting against scholastic essence, as pertaining to species.

10. Modality / A. Necessity / 1. Types of Modality

14528	Maybe modal thought is unavoidable, as a priori recognition of necessary truth-preservation in reasoning [Hale/Hoffmann,A]
	Full Idea: There are 'transcendental' arguments saying that modal thought is unavoidable - recognition, a priori, of the necessarily truth-preserving character of some forms of inference is a precondition for rational thought in general, and scientific theorizing.
	From: Bob Hale/ Aviv Hoffmann (Introduction to 'Modality' [2010], 1)
	A reaction: So the debate about the status of logical truths and valid inference, are partly debates about whether out thought has to involve modality, or whether it could just be about the actual world. I take possibilities and necssities to be features of nature.

11. Knowledge Aims / B. Certain Knowledge / 1. Certainty

15994	If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
	Full Idea: What reaches to knowledge, I think may be called certainty; and what comes short of certainty, I think cannot be knowledge.
	From: John Locke (Letters to Edward Stillingfleet [1695], Letter 2), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
	A reaction: I much prefer that fallibilist approach offered by the pragmatists. Knowledge is well-supported belief which seems (and is agreed) to be true, but there is a small shadow of doubt hanging over all of it.

13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism

22640	We find satisfaction in consistency of all of our beliefs, perceptions and mental connections [James]
	Full Idea: We find satisfaction in consistency between the present idea and the entire rest of our mental equipment, including the whole order of our sensations, and that of our intuitions of likeness and difference, and our whole stock previously acquired truths.
	From: William James (The Pragmatist Account of Truth [1908], 'Fourth')
	A reaction: I like this, apart from the idea that the criterion of good coherence seems to be subjective 'satisfaction'. We should ask why some large set of beliefs is coherent. I assume nature is coherent, and truth is the best explanation of our coherence about it.