Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'Foucault: a very short introduction' and 'Political Liberalism'

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6 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy

21943	Since Kant, self-criticism has been part of philosophy [Gutting]
	Full Idea: Philosophy after Kant has involved a continuing critique of its own project.
	From: Gary Gutting (Foucault: a very short introduction [2005], 6)
	A reaction: I'm struck by many modern philosophers in the analytic tradition who write as if Kant had never existed. I don't know if that is a conscious decision, but it may be a good one.

1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism

21944	Structuralism describes human phenomena in terms of unconscious structures [Gutting]
	Full Idea: Structuralism in the 1960s was a set of theories which explained human phenomena in terms of underlying unconscious structures, rather than the lived experience described by Phenomenology.
	From: Gary Gutting (Foucault: a very short introduction [2005], 6)
	A reaction: Hence the interest in Freud and Marx, and Foucault's interest in history, each offering to unmask what is hidden in consciousness. The unmasking is a basically Kantian project. Cf. Frege's hatred of 'psychologism'.

9. Objects / D. Essence of Objects / 3. Individual Essences

15990	Every individual thing which exists has an essence, which is its internal constitution [Locke]
	Full Idea: I take essences to be in everything that internal constitution or frame for the modification of substance, which God in his wisdom gives to every particular creature, when he gives it a being; and such essences I grant there are in all things that exist.
	From: John Locke (Letters to Edward Stillingfleet [1695], Letter 1), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
	A reaction: This is the clearest statement I have found of Locke's commitment to essences, for all his doubts about whether we can know such things. Alexander says (ch.13) Locke was reacting against scholastic essence, as pertaining to species.

11. Knowledge Aims / B. Certain Knowledge / 1. Certainty

15994	If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
	Full Idea: What reaches to knowledge, I think may be called certainty; and what comes short of certainty, I think cannot be knowledge.
	From: John Locke (Letters to Edward Stillingfleet [1695], Letter 2), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
	A reaction: I much prefer that fallibilist approach offered by the pragmatists. Knowledge is well-supported belief which seems (and is agreed) to be true, but there is a small shadow of doubt hanging over all of it.

23. Ethics / D. Deontological Ethics / 3. Universalisability

21051	Check your rationality by thinking of your opinion pronounced by the supreme court [Rawls]
	Full Idea: To check whether we are following public reason we might ask: how would our argument strike us presented in the form of a supreme court opinion?
	From: John Rawls (Political Liberalism [1993], p.254), quoted by Michael J. Sandel - Justice: What's the right thing to do? 10
	A reaction: A very nice practical implementation of Kantian universalisability. How would your opinion sound if it were written into a constitution?

24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract

21119	Power is only legitimate if it is reasonable for free equal citizens to endorse the constitution [Rawls]
	Full Idea: Exercise of political power is fully proper only when it is exercised in accordance with a constitution the essentials of which all citizens as free and equal may reasonably be expected to endorse in light of principles and ideals acceptable to reason.
	From: John Rawls (Political Liberalism [1993], p.217), quoted by Andrew Shorten - Contemporary Political Theory 02
	A reaction: This is not the actual endorsement of Rousseau, or the tacit endorsement of Locke (by living there), but adds a Kantian appeal to a rational consensus, on which rational people should converge. Very Enlightenment. 'Hypothetical consent'.