Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'De Mundo Praesenti' and 'Review of Tait 'Provenance of Pure Reason''

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7 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C]
     Full Idea: The difficulties historically attributed to the axiom of choice are probably better ascribed to the law of excluded middle.
     From: Charles Parsons (Review of Tait 'Provenance of Pure Reason' [2009], §2)
     A reaction: The law of excluded middle was a target for the intuitionists, so presumably the debate went off in that direction.
6. Mathematics / C. Sources of Mathematics / 8. Finitism
If functions are transfinite objects, finitists can have no conception of them [Parsons,C]
     Full Idea: The finitist may have no conception of function, because functions are transfinite objects.
     From: Charles Parsons (Review of Tait 'Provenance of Pure Reason' [2009], §4)
     A reaction: He is offering a view of Tait's. Above my pay scale, but it sounds like a powerful objection to the finitist view. Maybe there is a finitist account of functions that could be given?
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C]
     Full Idea: If experience shows that some aspect of the physical world fails to instantiate a certain mathematical structure, one will modify the theory by sustituting a different structure, while the original structure doesn't lose its status as part of mathematics.
     From: Charles Parsons (Review of Tait 'Provenance of Pure Reason' [2009], §2)
     A reaction: This seems to be a beautifully simple and powerful objection to the Quinean idea that mathematics somehow only gets its authority from physics. It looked like a daft view to begin with, of course.
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The substantial form is the principle of action or the primitive force of acting [Leibniz]
     Full Idea: The substantial form is the principle of action or the primitive force of acting.
     From: Gottfried Leibniz (De Mundo Praesenti [1686], A6.4.1507-8), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3
     A reaction: The clearest statement of the modification of Aristotle's hylomorphism which Leibniz preferred in his middle period, and which strikes me as an improvement, and about right. Shame that monads got too much of a grip on him, but he was trying to dig deeper.
9. Objects / D. Essence of Objects / 1. Essences of Objects
A true being must (unlike a chain) have united parts, with a substantial form as its subject [Leibniz]
     Full Idea: In a Being one per se a real union is required consisting not in the situation or motion of parts, as in a chain or a house, but in a unique individual principle and subject of attributes and operations, in us a soul and in a body a substantial form.
     From: Gottfried Leibniz (De Mundo Praesenti [1686], A6.4.1506), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: Leibniz is said not to be an essentialist, by making all properties essential, but he is certainly committed to substance, and it sounds like essence here (or one view of essence), when it makes identity possible. This idea is pure Aristotle.
9. Objects / D. Essence of Objects / 3. Individual Essences
Every individual thing which exists has an essence, which is its internal constitution [Locke]
     Full Idea: I take essences to be in everything that internal constitution or frame for the modification of substance, which God in his wisdom gives to every particular creature, when he gives it a being; and such essences I grant there are in all things that exist.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 1), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: This is the clearest statement I have found of Locke's commitment to essences, for all his doubts about whether we can know such things. Alexander says (ch.13) Locke was reacting against scholastic essence, as pertaining to species.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
     Full Idea: What reaches to knowledge, I think may be called certainty; and what comes short of certainty, I think cannot be knowledge.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 2), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: I much prefer that fallibilist approach offered by the pragmatists. Knowledge is well-supported belief which seems (and is agreed) to be true, but there is a small shadow of doubt hanging over all of it.