Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'De Mundo Praesenti' and 'Against Euthanasia'

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6 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
The substantial form is the principle of action or the primitive force of acting [Leibniz]
     Full Idea: The substantial form is the principle of action or the primitive force of acting.
     From: Gottfried Leibniz (De Mundo Praesenti [1686], A6.4.1507-8), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3
     A reaction: The clearest statement of the modification of Aristotle's hylomorphism which Leibniz preferred in his middle period, and which strikes me as an improvement, and about right. Shame that monads got too much of a grip on him, but he was trying to dig deeper.
9. Objects / D. Essence of Objects / 1. Essences of Objects
A true being must (unlike a chain) have united parts, with a substantial form as its subject [Leibniz]
     Full Idea: In a Being one per se a real union is required consisting not in the situation or motion of parts, as in a chain or a house, but in a unique individual principle and subject of attributes and operations, in us a soul and in a body a substantial form.
     From: Gottfried Leibniz (De Mundo Praesenti [1686], A6.4.1506), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: Leibniz is said not to be an essentialist, by making all properties essential, but he is certainly committed to substance, and it sounds like essence here (or one view of essence), when it makes identity possible. This idea is pure Aristotle.
9. Objects / D. Essence of Objects / 3. Individual Essences
Every individual thing which exists has an essence, which is its internal constitution [Locke]
     Full Idea: I take essences to be in everything that internal constitution or frame for the modification of substance, which God in his wisdom gives to every particular creature, when he gives it a being; and such essences I grant there are in all things that exist.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 1), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: This is the clearest statement I have found of Locke's commitment to essences, for all his doubts about whether we can know such things. Alexander says (ch.13) Locke was reacting against scholastic essence, as pertaining to species.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
     Full Idea: What reaches to knowledge, I think may be called certainty; and what comes short of certainty, I think cannot be knowledge.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 2), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: I much prefer that fallibilist approach offered by the pragmatists. Knowledge is well-supported belief which seems (and is agreed) to be true, but there is a small shadow of doubt hanging over all of it.
25. Social Practice / F. Life Issues / 2. Euthanasia
People will volunteer for euthanasia because they think other people want them dead [Kamisar]
     Full Idea: In the process of voluntary euthanasia we will sweep up some who are not really tired of life, but think others are tired of them.
     From: Yale Kamisar (Against Euthanasia [1958], p.78)
     A reaction: We could permit such choices. Or set up systems to eliminate such cases.
We only allow voluntary euthanasia to someone who is both sane and crazed by pain [Kamisar]
     Full Idea: It seems that voluntary euthanasia can only be carried out by someone who is both sane, and crazed by pain.
     From: Yale Kamisar (Against Euthanasia [1958], p.77)
     A reaction: A fair point, despite its obvious exaggeration. How much pain must someone experience before we permit them to choose euthanasia?