Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'Letter to Mersenne' and 'What is Good?'

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9 ideas

1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / c. Later medieval philosophy
Lucretius was rediscovered in 1417 [Grayling]
     Full Idea: Lucretius's 'De Rerum Natura' was rediscovered in 1417, after languishing forgotten for six centuries.
     From: A.C. Grayling (What is Good? [2003], Ch.5)
     A reaction: A wonder. Is it the greatest book of the ancient world - because it partially preserves the lost philosophy of great Democritus?
9. Objects / D. Essence of Objects / 3. Individual Essences
Every individual thing which exists has an essence, which is its internal constitution [Locke]
     Full Idea: I take essences to be in everything that internal constitution or frame for the modification of substance, which God in his wisdom gives to every particular creature, when he gives it a being; and such essences I grant there are in all things that exist.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 1), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: This is the clearest statement I have found of Locke's commitment to essences, for all his doubts about whether we can know such things. Alexander says (ch.13) Locke was reacting against scholastic essence, as pertaining to species.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
     Full Idea: What reaches to knowledge, I think may be called certainty; and what comes short of certainty, I think cannot be knowledge.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 2), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: I much prefer that fallibilist approach offered by the pragmatists. Knowledge is well-supported belief which seems (and is agreed) to be true, but there is a small shadow of doubt hanging over all of it.
16. Persons / F. Free Will / 3. Constraints on the will
The more reasons that compel me, the freer I am [Descartes]
     Full Idea: I move the more freely towards an object in proportion to the number of reasons which compel me.
     From: René Descartes (Letter to Mersenne [1642])
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
In an honour code shame is the supreme punishment, and revenge is a duty [Grayling]
     Full Idea: An honour code is one in which the greatest punishment is shame, and in which revenge is a duty.
     From: A.C. Grayling (What is Good? [2003], Ch.2)
     A reaction: Is this really what Nietzsche wanted to revive? Shame isn't a private matter - it needs solidarity of values in the community, and contempt for dishonour, so that it becomes everyone's worst fear.
25. Social Practice / F. Life Issues / 4. Suicide
If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling]
     Full Idea: An anomaly created by England's 1961 Suicide Act is that it is lawful to take one's own life, but unlawful to help anyone else to do it. This means anyone unable to commit suicide without help is denied one of their fundamental rights.
     From: A.C. Grayling (What is Good? [2003], Ch.8)
     A reaction: There is a difference, not really captured either by law or by reason, between tolerating an activity, and encouraging and helping it. I think the test question is "this activity is legal, but would you want your child to do it?"
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion gives answers, comforts, creates social order, and panders to superstition [Grayling]
     Full Idea: The four standard explanations given for religion are that it provides answer, that it gives comfort, that it makes for social order, and that it rests on mere superstition.
     From: A.C. Grayling (What is Good? [2003], Ch.4)
     A reaction: All four of these could be correct, though the first and fourth would be incompatible if religion gives correct answers. Why religion begins might be not the same as the reason why it continues.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
To make an afterlife appealing, this life has to be denigrated [Grayling]
     Full Idea: It is remarkable how much the life of this world has to be denigrated to make the promise of happiness after death appealing.
     From: A.C. Grayling (What is Good? [2003], Ch.4)
     A reaction: This seems to be true of most religions, but it could be otherwise. Surely you want such a wonderful life to continue after death? But then you would not be obliged to do anything difficult to achieve immortality. Power comes into it...
In Greek mythology only heroes can go to heaven [Grayling]
     Full Idea: In Greek mythology only a hero like Hercules could hope to go to heaven (by becoming a god himself).
     From: A.C. Grayling (What is Good? [2003], Ch.4)
     A reaction: This illustrates Nietsche's 'inversion of morality' most clearly, because Christianity says that the person most likely to go to heaven is the humblest person.