Combining Texts

All the ideas for 'Letters to Edward Stillingfleet', 'Letter to Mersenne' and 'Friendship'

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4 ideas

9. Objects / D. Essence of Objects / 3. Individual Essences
Every individual thing which exists has an essence, which is its internal constitution [Locke]
     Full Idea: I take essences to be in everything that internal constitution or frame for the modification of substance, which God in his wisdom gives to every particular creature, when he gives it a being; and such essences I grant there are in all things that exist.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 1), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: This is the clearest statement I have found of Locke's commitment to essences, for all his doubts about whether we can know such things. Alexander says (ch.13) Locke was reacting against scholastic essence, as pertaining to species.
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If it is knowledge, it is certain; if it isn't certain, it isn't knowledge [Locke]
     Full Idea: What reaches to knowledge, I think may be called certainty; and what comes short of certainty, I think cannot be knowledge.
     From: John Locke (Letters to Edward Stillingfleet [1695], Letter 2), quoted by Simon Blackburn - Quasi-Realism no Fictionalism
     A reaction: I much prefer that fallibilist approach offered by the pragmatists. Knowledge is well-supported belief which seems (and is agreed) to be true, but there is a small shadow of doubt hanging over all of it.
16. Persons / F. Free Will / 3. Constraints on the will
The more reasons that compel me, the freer I am [Descartes]
     Full Idea: I move the more freely towards an object in proportion to the number of reasons which compel me.
     From: René Descartes (Letter to Mersenne [1642])
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is partly universal - the love of a person is like the ideal of loving everyone [Weil]
     Full Idea: Friendship has something universal about it. It consists in loving a human being as we should like to be able to love each soul in particular of all those who go to make up the human race.
     From: Simone Weil (Friendship [1940], p.288)
     A reaction: Hm. Would you like your lover to dream of loving the human race, rather than just loving you? Perhaps only a Christian could see friendship in this way?