Combining Texts

All the ideas for 'Events and Their Names', 'Intuitionism: an Introduction' and 'God in Plato'

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5 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Among the Greeks Aristotle is the only philosopher in the modern style [Weil]
     Full Idea: In Greece, Aristotle is perhaps the only philosopher in the modern sense, and he is entirely outside the Greek tradition.
     From: Simone Weil (God in Plato [1942], p.45)
     A reaction: She sees Plato as embodying the true tradition. Everything Aristotle writes is 'peri phusis' (about nature), and that is a standard topic of philosophy right from the start. She emphasises Plato long historical roots. Pythagoras is key.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logic is dependent on mathematics, not the other way round [Heyting, by Shapiro]
     Full Idea: Heyting (the intuitionist pupil of Brouwer) said that 'logic is dependent on mathematics', not the other way round.
     From: report of Arend Heyting (Intuitionism: an Introduction [1956]) by Stewart Shapiro - Thinking About Mathematics 7.3
     A reaction: To me, this claim makes logicism sound much more plausible, as I don't see how mathematics could get beyond basic counting without a capacity for logical thought. Logic runs much deeper, psychologically and metaphysically.
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are made of other things, and are not fundamental to ontology [Bennett]
     Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept.
     From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1
     A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Facts are about the world, not in it, so they can't cause anything [Bennett]
     Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world.
     From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1
     A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out).
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The only legitimate proof of God by order derives from beauty [Weil]
     Full Idea: The only legitimate proof [of God's existence] from the order of the world is the proof from the beauty of the world.
     From: Simone Weil (God in Plato [1942], p.89)
     A reaction: She finds this proof in Plato. Hume's critique never (I think) mentions beauty, although in the 18thC love of the sublime could play that role. For me, the human experience of beauty doesn't have such cosmic significance.