Combining Texts

All the ideas for 'Events and Their Names', 'A Plea for Substitutional Quantification' and 'The Fragmentation of Reason'

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7 ideas

3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Radical pragmatists abandon the notion of truth [Stich, by Lowe]
     Full Idea: Some radical pragmatists, such as Stich, are ready to abandon the notion of truth.
     From: report of Stephen P. Stich (The Fragmentation of Reason [1990]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.3 n18
     A reaction: Such a proposal strikes me as silly (unless the vacuum left by truth can be filled by something better than just the test of whether 'it works'). It currently strikes me that pragmatism has a sane wing (led by Peirce), and a mad wing.
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
Modal logic is not an extensional language [Parsons,C]
     Full Idea: Modal logic is not an extensional language.
     From: Charles Parsons (A Plea for Substitutional Quantification [1971], p.159 n8)
     A reaction: [I record this for investigation. Possible worlds seem to contain objects]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Substitutional existential quantifier may explain the existence of linguistic entities [Parsons,C]
     Full Idea: I argue (against Quine) that the existential quantifier substitutionally interpreted has a genuine claim to express a concept of existence, which may give the best account of linguistic abstract entities such as propositions, attributes, and classes.
     From: Charles Parsons (A Plea for Substitutional Quantification [1971], p.156)
     A reaction: Intuitively I have my doubts about this, since the whole thing sounds like a verbal and conventional game, rather than anything with a proper ontology. Ruth Marcus and Quine disagree over this one.
On the substitutional interpretation, '(∃x) Fx' is true iff a closed term 't' makes Ft true [Parsons,C]
     Full Idea: For the substitutional interpretation of quantifiers, a sentence of the form '(∃x) Fx' is true iff there is some closed term 't' of the language such that 'Ft' is true. For the objectual interpretation some object x must exist such that Fx is true.
     From: Charles Parsons (A Plea for Substitutional Quantification [1971], p.156)
     A reaction: How could you decide if it was true for 't' if you didn't know what object 't' referred to?
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are made of other things, and are not fundamental to ontology [Bennett]
     Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept.
     From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1
     A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right.
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Stich accepts eliminativism (labelled 'pragmatism') about rationality and normativity [Stich, by Engel]
     Full Idea: Stich accepts a form of eliminativism (which he calls 'pragmatism') about rationality and normativity generally.
     From: report of Stephen P. Stich (The Fragmentation of Reason [1990]) by Pascal Engel - Truth §5.3
     A reaction: This seems to be the correct position for a Humean empiricist connectionist. Presumably he has some good reasons for eliminating rationality.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Facts are about the world, not in it, so they can't cause anything [Bennett]
     Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world.
     From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1
     A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out).