Combining Texts

All the ideas for 'Events and Their Names', 'Survival and Identity, with postscript' and 'De Veritate (On Truth)'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

3. Truth / A. Truth Problems / 1. Truth
Anselm of Canterbury identified truth with God [Anselm, by Engel]
     Full Idea: Anselm of Canterbury identified truth with God.
     From: report of Anselm (De Veritate (On Truth) [1095]) by Pascal Engel - Truth §1.6
     A reaction: An interesting claim, perhaps, depending on what it means. God decrees truth, God knows all truth, God makes truth possible, God connects us to the world, God is the world…?
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are made of other things, and are not fundamental to ontology [Bennett]
     Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept.
     From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1
     A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right.
10. Modality / A. Necessity / 4. De re / De dicto modality
De re modal predicates are ambiguous [Lewis, by Rudder Baker]
     Full Idea: Lewis is perhaps the most prominent proponent of the view that de re modal predicates are ambiguous.
     From: report of David Lewis (Survival and Identity, with postscript [1983]) by Lynne Rudder Baker - Why Constitution is not Identity n25
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Facts are about the world, not in it, so they can't cause anything [Bennett]
     Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world.
     From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1
     A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out).