7 ideas
6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
Full Idea: There are philosophers in the continental tradition who are relativists - Baudrillard, for example. | |
From: report of Jean Baudrillard (works [1976]) by Simon Critchley - Interview with Baggini and Stangroom p.192 | |
A reaction: This remark is in the context of Critchley denying that most continental philosophers are relativists. |
23877 | Most people won't question an idea's truth if they depend on it [Weil] |
Full Idea: The majority of human beings do not question the truth of an idea without which they would literally be unable to live. | |
From: Simone Weil (Is There a Marxist Doctrine? [1943], p.163) | |
A reaction: I assume that this inability grows stronger with age, as the dependence on the idea runs deeper. Hence for most people the beliefs which sustain them have a higher value than truth. Obviously we should all make love of truth our guiding idea! |
8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept. | |
From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1 | |
A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right. |
23878 | Weakness of will is the inadequacy of the original impetus to carry through the action [Weil] |
Full Idea: It is naïve to be astonished when we do not stick to firm resolutions. Something stimulated the resolution, but that something was not powerful enough to bring us to the point of carrying it out. Making the resolution may even have exhausted the stimulus. | |
From: Simone Weil (Is There a Marxist Doctrine? [1943], p.169) | |
A reaction: Socrates says it is a change of belief. Aristotle says it is a desire overcoming a belief. Weil gives a third way: that it is a fading in the strength of the original belief/desire impetus. |
23879 | In a violent moral disagreement, it can't be that both sides are just following social morality [Weil] |
Full Idea: If two men are in violent disagreement about good and evil, it is hard to believe that both of them are blindly subject to the opinion of the society around them. | |
From: Simone Weil (Is There a Marxist Doctrine? [1943], p.171) | |
A reaction: What a beautifully simple observation. Simone would have become a major figure if she had lived longer. No philosopher has ever written better prose. |
23880 | When war was a profession, customary morality justified any act of war [Weil] |
Full Idea: At the time when war was a profession, fighting men had a morality whereby any act of war, in accordance with the customs of war, and contributing to victory, was legitimate and right. | |
From: Simone Weil (Is There a Marxist Doctrine? [1943], p.173) | |
A reaction: Note the caveat about 'customs', which were largely moral. See the discussion of killing the non-combatant prisoners in Shakespeare's 'Henry V'. |
10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world. | |
From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1 | |
A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out). |