8978
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Events are made of other things, and are not fundamental to ontology [Bennett]
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Full Idea:
Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept.
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From:
Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1
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A reaction:
Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right.
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3159
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Beliefs and desires aren't real; they are prediction techniques [Dennett]
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Full Idea:
Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong.
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From:
Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?)
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A reaction:
If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'.
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10364
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Facts are about the world, not in it, so they can't cause anything [Bennett]
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Full Idea:
Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world.
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From:
Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1
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A reaction:
Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out).
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