4 ideas
8978 | Events are made of other things, and are not fundamental to ontology [Bennett] |
Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept. | |
From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1 | |
A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right. |
15788 | Syntax and semantics are indeterminate, and modern 'semantics' is a bogus subject [Quine, by Lycan] |
Full Idea: Quine has argued tirelessly that syntax and 'semantics' are indeterminate, and linguistic semantics of the sort that is currently in favor is a pseudoscience and a pipe dream. | |
From: report of Willard Quine (Methodological Reflections on Current Linguistic Theory [1972]) by William Lycan - The Trouble with Possible Worlds 02 | |
A reaction: I think the defence of such things is that they may not integrate into science very well (or even integrate at all), but semantics is intended to integrate into philosophy, and is motivated by philosophical concerns. Quine may be right! |
22818 | Liberals are not too individualistic, because people recognise and value social relations [Kymlicka] |
Full Idea: It is alleged that liberals fail to recognise that people are naturally social or communal. …But liberals believe that people form and join social relations in which they come to understand and pursue the good. | |
From: Will Kymlicka (Liberal Individualism and Liberal Neutrality [1989], Conc) | |
A reaction: This is particulary aimed at communitarians, who see liberalism as based on a distorted concept of people as isolated beings. Personally I am beginning to shift my views from Aristotelian communitarianism to modern liberalism, so I like this idea. |
10364 | Facts are about the world, not in it, so they can't cause anything [Bennett] |
Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world. | |
From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1 | |
A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out). |