Combining Texts

All the ideas for 'Events and Their Names', 'From Stimulus to Science' and 'The Discourses'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

5 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction

6564	To affirm 'p and not-p' is to have mislearned 'and' or 'not' [Quine]
	Full Idea: To affirm a compound of the form 'p and not-p' is just to have mislearned one or both of these particles.
	From: Willard Quine (From Stimulus to Science [1995], p.23), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.1
	A reaction: Quoted by Fogelin. This summarises the view of logic developed by the young Wittgenstein, that logical terms are 'operators', rather than referring terms. Of course the speaker may have a compartmentalised mind, or not understand 'p' properly.

7. Existence / B. Change in Existence / 4. Events / c. Reduction of events

8978	Events are made of other things, and are not fundamental to ontology [Bennett]
	Full Idea: Events are not basic items in the universe; they should not be included in any fundamental ontology...all the truths about them are entailed by and explained and made true by truths that do not involve the event concept.
	From: Jonathan Bennett (Events and Their Names [1988], p.12), quoted by Peter Simons - Events 3.1
	A reaction: Given the variable time spans of events, their ability to coincide, their ability to contain no motion, their blatantly conventional component, and their recalcitrance to individuation, I say Bennett is right.

25. Social Practice / E. Policies / 2. Religion in Society

19813	All legislators invoke God in support of extraordinary laws, because their justification is not obvious [Machiavelli]
	Full Idea: There has never been a single legislator who, in proposing extraordinary laws, did not have recourse to God, for otherwise they would not be accepted, since many benefits known to a prudent man do not have evident persuasive reasons.
	From: Niccolo Machiavelli (The Discourses [1520], 1.11), quoted by Jean-Jacques Rousseau - The Social Contract (tr Cress) II.7 n8
	A reaction: It does seem to be an important role for God and state religion, to give support to decisions and laws which might not be intrinsically popular.

7126	Rulers should preserve the foundations of religion, to ensure good behaviour and unity [Machiavelli]
	Full Idea: It is the duty of the rulers of a republic or a kingdom to preserve the foundations of the religion they hold; if they do this, it will be an easy thing for them to keep their state religious, and consequently good and united.
	From: Niccolo Machiavelli (The Discourses [1520], I.12)
	A reaction: This is the germ of Marx's view, that the sole role of religion is political, as a tool used by the ruling classes to keep the populace in their place. The same idea can be found in Critias (Idea 542). But what is wrong with some central moral guidance?

26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata

10364	Facts are about the world, not in it, so they can't cause anything [Bennett]
	Full Idea: Facts are not the sort of item that can cause anything. A fact is a true proposition (they say); it is not something in the world but is rather something about the world.
	From: Jonathan Bennett (Events and Their Names [1988], p.22), quoted by Jonathan Schaffer - The Metaphysics of Causation 1.1
	A reaction: Compare 10361. Good argument, but maybe 'fact' is ambiguous. See Idea 10365. Events are said to be more concrete, and so can do the job, but their individuation also seems to depend on a description (as Davidson has pointed out).