Combining Texts

All the ideas for 'Deflationary Metaontology of Thomasson', 'Platonism and the Spiritual Life' and 'God and Human Attributes'

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4 ideas

9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind

14082	No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J]
	Full Idea: Many decent candidates could the referent of this 'cup', differing over whether outlying particles are parts. No further sortal I could invoke will be selective enough to rule out all but one referent for it.
	From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1 n8)
	A reaction: I never had much faith in sortals for establishing individual identity, so this point comes as no surprise. The implication is strongly realist - that the cup has an identity which is permanently beyond our capacity to specify it.

9. Objects / F. Identity among Objects / 6. Identity between Objects

14081	Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J]
	Full Idea: There can be determinately true identity claims despite indeterminate reference of the terms flanking the identity sign; these will be identity claims true under all admissible interpretations of the flanking terms.
	From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1)
	A reaction: In informal contexts there might be problems with the notion of what is 'admissible'. Is 'my least favourite physical object' admissible?

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature

23060	The good is not relative, but is rooted in facts about human needs [Santayana]
	Full Idea: The good is by no means relative to opinion, but is rooted in the unconscious and fatal nature of living beings, a nature which predetermines for them the difference between foods and poisons, happiness and misery.
	From: George Santayana (Platonism and the Spiritual Life [1927], p.3), quoted by John Gray - Seven Types of Atheism 6
	A reaction: That is, he concedes that the good is relative to human beings, but that the relevant facts about human beings are not relative. I think he has the correct picture. The key point is that the good is 'rooted' in something, and doesn't just float free.

28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument

20713	God must be fit for worship, but worship abandons morally autonomy, but there is no God [Rachels, by Davies,B]
	Full Idea: Rachels argues 1) If any being is God, he must be a fitting object of worship, 2) No being could be a fitting object of worship, since worship requires the abandonment of one's role as an autonomous moral agent, so 3) There cannot be a being who is God.
	From: report of James Rachels (God and Human Attributes [1971], 7 p.334) by Brian Davies - Introduction to the Philosophy of Religion 9 'd morality'
	A reaction: Presumably Lionel Messi can be a fitting object of worship without being God. Since the problem is with being worshipful, rather than with being God, should I infer that Messi doesn't exist?