4 ideas
| 4442 | Most thinkers now reject self-predication (whiteness is NOT white) so there is no Third Man problem [Armstrong] |
| Full Idea: Modern upholders of universals generally reject self-predication; humanity is not a man, whiteness is not a white thing. This means that the Third Man argument does not constitute a difficulty. | |
| From: David M. Armstrong (Universals and Particulars [1995], p.506) | |
| A reaction: This certainly seems right, and is relevant to the modern problem of the content of thought. The idea of a tree does not need to be tree-like. |
| 14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
| Full Idea: Many decent candidates could the referent of this 'cup', differing over whether outlying particles are parts. No further sortal I could invoke will be selective enough to rule out all but one referent for it. | |
| From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1 n8) | |
| A reaction: I never had much faith in sortals for establishing individual identity, so this point comes as no surprise. The implication is strongly realist - that the cup has an identity which is permanently beyond our capacity to specify it. |
| 14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
| Full Idea: There can be determinately true identity claims despite indeterminate reference of the terms flanking the identity sign; these will be identity claims true under all admissible interpretations of the flanking terms. | |
| From: Jonathan Schaffer (Deflationary Metaontology of Thomasson [2009], 3.1) | |
| A reaction: In informal contexts there might be problems with the notion of what is 'admissible'. Is 'my least favourite physical object' admissible? |
| 6004 | The cardinal virtues are theoretical (based on knowledge), and others are 'non-theoretical' [Hecato, by Dorandi] |
| Full Idea: Hecato defined the cardinal virtues as 'theoretical', that is, based on knowledge, and to these he opposed those that are 'non-theoretical', for example, health, beauty, strength of spirit, and courage. | |
| From: report of Hecato (fragments/reports [c.70 BCE]) by Tiziano Dorandi - Hecato of Rhodes | |
| A reaction: Mostly these are Aristotle's external and non-external virtues, except that courage is here included among the former, implying, presumably, that it is more of a natural gift than an intellectual achievement. |